JEREMIAH'S TOMB IN IRELAND

Great epic saga:

Jeremiah's Tomb. (The Tomb of Ollamh Fodhla) by JAH. Cead Mile Failte (A Hundred Thousand Welcomes).   Cairn T, Loughcrew, nr. Oldcastle, Co. Meath, Ireland. Copyright © 1998 - JAH. Revised 2000, 2003 & 2006 All rights reserved.

 

Welcome to the Tomb of Jeremiah
the Bible Prophet.

 
Cairn T, at Loughcrew, nr. Oldcastle, Royal Meath in Ireland is the Tomb of Jeremiah the Bible Prophet who was commissioned by God to tear down; uproot (from Jerusalem) and plant (in Ireland) the daughter (the Tender Twig - Teia Tephi), from the line of David (symbolised in Scripture as the High Cedar), of king Zedekiah, in c. 588 B.C.; the Throne of Israel - the Lia Fail / Bethel Stone and The Ark of The Covenant. Jeremiah 1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
The proof of the fact, that this cairn is the tomb of Jeremiah, is "written in stone" in hieroglyphics, on the stones within the cairn itself.
So how did Jeremiah come to, and end up being buried in Ireland, when he was a native of Anathoth near Jerusalem?
Jeremiah was the Prophet sent by God to king Zedekiah of Jerusalem, who had broken God's Covenant, to warn him to return to keeping The Covenant or God would send king Nebuchadnezzar of Babylon to lay siege to and destroy Jerusalem. Zedekiah did not like God's Message and so decided to punish the messenger and put him in prison. However, that did not prevent the prophecy from being fulfilled, it only made its fulfillment more certain. Nebuchadnezzar sent his army and laid siege to The City, whose inhabitants became so hungry that they ate their own children. The City fell and was burned and Solomon's Temple on Mount Moriah - The Holy Place - was also destroyed.
Nebuchadnezzar; who was sent by God to punish Zedekiah; honoured Jeremiah as God's Prophet; released him from prison and gave him free rein to do as he was commanded by God.
Zedekiah and all of his sons were captured; taken to Babylon* where all of his sons were slain in front of Zedekiah's eyes and then he was blinded, so that the execution of his sons would be the last thing he ever saw. He himself died in prison, in Babylon, and all of this was because he betrayed God; broke The Covenant and caused his people to suffer poverty under his own laws, instead of prosperity under God's Laws in The Covenant that is written in The Torah, which is the collective name for the five Books given to Moses at Horeb in Sinai, for the world, and means The Law.
*Ezekiel 17:4 He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants (Babylon).
Jeremiah hid with Zedekiah's daughter Teia Tephi in a cave under The Holy Temple, built by Solomon, on the site where Abraham had offered to sacrifice Isaac, where The Ark of The Covenant was hidden along with Jacob's Pillar, the Bethel / Lia Fail Stone, which is king David's Throne of Israel. He did this to protect Teia Tephi and The Ark from being found, and so that no-one would know where The Ark was being taken. The Ark of The Covenant is the special box inside which The Torah and The Stone Tablets, on which The Ten Commandments were written, are kept.

Bethel - The Lia Fail - Stone of Destiny - Jacob's Pillar

Once the coast was clear, Jeremiah took the princess and God's Treasures and went first to Mizpah and then to Tanis in Egypt for safety, before coming to Ireland, via Gibraltar. Towards the end of the nineteenth century, Cairn T, was realised to be the tomb of Ollamh Fodhla; which is not a name, but a title; meaning wise sage. The tomb was excavated; the hieroglyphics were traced and drawings made of them. Since that time, with the opening of the tomb to the elements and the corrosive-effects of the pollution in the atmosphere increasing drastically over the last fifty years, some of the hieroglyphics have deteriorated a little, but they are still legible.
Writing in 1873, Eugene Conwell was certain that "some successful student in archaic sculptures would discover the key to unlock the mysteries contained in the 'curious', and at present mystic, characters inscribed upon the stones" -(Discovery of the Tomb of Ollamh Fodhla, 1873).
However, in order to decipher the hieroglyphics, one needs to be an expert on both Scriptural Prophecy and Bible history; not archaic sculpture. So Eugene Conwell was right about whose tomb it is, but wrong about who would have the "Key" to unlock the meaning of the hieroglyphics. Studying the Divinely-inspired autobiographical "Book of Tephi Queen of Tara and Gibraltar", and then cross-referencing her Book with the rest of the Holy Scriptures gives us the "Key"; makes the understanding of the hieroglyphics not only possible, but much easier and corroborates the story written on the stones with perfect accuracy, as only the Divinely-inspired is capable of doing; which in turn proves the authenticity of her Book.
Once the Divine "Key" has been found, it is then possible to unlock the mystery written on the second stone on the left, just inside the entrance to Cairn T, at Loughcrew, which is inscribed with hieroglyphics depicting Jeremiah's journey from Jerusalem, via Tanis in Egypt, to Gibraltar, in a ship of Tyre, with four companions. Then, leaving one of his companions in Gibraltar, he is shown taking another boat, a Greek ship with three companions, to Ireland, where they arrived in 583 B.C.
 

Second stone on the left inside Jeremiah's Tomb

Jeremiah took king Zedekiah of Jerusalem's three daughters, with their three handmaidens and his secretary Baruch, from Judaea to Tanis in Egypt (which is why; in the famous blockbuster film, made by George Lucas and Steven Spielberg, called "Raiders of The Lost Ark"; they say that Tanis is the last-known resting-place of The Ark and that is why they start to look for The Lost Ark, in Tanis). After Jeremiah's party arrived in Egypt the pharaoh adopted Zedekiah's daughters as his own daughters and gave them a palace at Tanis, still called today, "Quasr bint el Jehudi" (the palace of the daughter of Judah), where they stayed for some time, until Jeremiah was warned by God that Nebuchadnezzar was going to attack Egypt and that they must leave.
Jeremiah 46:14 Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes (Tanis): say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.
44:24 Moreover Jeremiah said unto all the people, and to all the women, Hear the Word of the "I AM", all Judah that [are] in the land of Egypt:
44:25 Thus saith the "I AM" Lord of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
44:26 Therefore hear ye the Word of the "I AM", all Judah that dwell in the land of Egypt; Behold, I have sworn by My great name, saith the "I AM", that My name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord "I AM" Liveth.
44:27 Behold, I will watch over them for evil, and not for good: and all the men of Judah that [are] in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
44:28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah (Judah/Zarah of the "Red Hand" - Genesis 38:28-30* - in Ireland), and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, Mine, or theirs.
44:29 And this [shall be] a sign unto you, saith the "I AM", that I will punish you in this place, that ye may know that My words shall surely stand against you for your evil [in worshipping the queen of heaven (verse 25 above)]:
44:30 Thus saith the "I AM"; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah (Teia Tephi's dad) into the hand of Nebuchadnezzar king of Babylon, his enemy, and that sought his life.
* Genesis 38:28 And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
38:29 And it came to pass, as he drew back his hand, that, behold, his (twin) brother came out: and she said, How hast thou broken forth? Why has thou made [this] breach against thee? Therefore his name was called Pharez (Breach).
38:30 And afterward came out his (twin) brother, that had the scarlet thread upon his hand: and his name was called Zarah (Scarlet).
Judah/Zarah (Scarlet) lost his birthright and went into exile, sojourning through Spain and ending up in Ireland where Eochaidh mac Duach / Dui from the line of Zarah was heremon (Ard ri - high king), when Teia Tephi left Egypt to go to Ireland, where, shortly after her arrival on the 18th, she married Eochaidh at Tara on the 21st of June in 583 B.C.
The uprooting and planting, done by Jeremiah, fulfilled God's prophecy to His Prophet Ezekiel in chapter 21:26 where God promised to: "exalt him that is low (line of Zarah - Eochaidh) and abase him that is high (line of Pharez - Zedekiah)."
The marriage-union of Teia Tephi and Eochaidh mac Duach also ensured the fulfillment of God's Promise to David given in the Bible:-
Psalm 89:36 "His (David's) seed shall endure forever, and his throne as the 'sun' before Me."
Teia Tephi's two sisters loved the fleshpots of Egypt more than they loved God and wanted to remain there, so were slain and did remain, as they desired, in Egypt, where they were buried.

This is shown in the hieroglyphics on the second stone, where, by the side of the Tyrian ship's bow, there are three lines which represent Teia Tephi's two dead sisters and one handmaiden, that were killed and were buried in Egypt before Jeremiah and the rest of his party left.

The Tyrian ship, that is carved on the stone, has five perpendicular lines inscribed in it, symbolising the five passengers:- Jeremiah; Baruch; Teia Tephi and her two handmaidens. Then there is a wavy line leading West, symbolising a sea journey over the waves, to the West, leading to a point where it shows a differently shaped boat with four lines in it and below the boat to the left of it is one line, depicting that one of the passengers died and was left behind. The passenger left behind was Baruch, Jeremiah's scribe (secretary), who died in Gibraltar, aged eighty, and was buried there.

The Journey to Ireland, featuring the change of boat at Gibraltar and the death of Baruch. The differently shaped boat was a Greek ship, shown attached to another wavy line going North, which symbolises another sea journey, to Ireland. Ireland is represented by a spiral. The spiral is a symbol that figures repeatedly in Irish hieroglyphics and sacred tymboglyphics as William Wilde called them.

At the top of the sacred tymboglyphics, on the stone, to the left, there is an eagle with a twig in its beak and Teia Tephi is referred to in the Bible Book of Ezekiel (Ezekiel is the Zulkifl referred to in the Koran) as a tender twig. There is also a Bible reference to God cropping off the tender twig and carrying it to safety and planting it.

Ezekiel 17:4 He (Nebuchadnezzar) cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants (Babylon).
17:22 Thus saith the Lord "I AM"; I will also take of the highest branch of the high cedar, and will set [it]; I will crop off from the top of his young twigs a tender one (female - Teia Tephi), and will plant [it (her)] upon an high mountain and eminent (in the British Isles):
17:23 In the mountain of the height of Israel will I plant it (at Tara): and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
17:24 And all the trees of the field shall know that I the "I AM" have brought down the high tree (Pharez in Jerusalem), have exalted the low tree (Zarah in Ireland), have dried up the green tree (the 2 tribed House of Judah)*, and have made the dry tree (the 10 tribed House of Israel) to flourish: I the "I AM" have spoken and have done [it]. *Ezekiel 21:26 Thus saith the Lord "I AM"; Remove the diadem (sovereignty), and take off the crown: this [shall] not [be] the same: exalt [him that is] low (Line of Zarah), and abase [him that is] high (Line of Pharez).
21:27 I will overturn, overturn, overturn, it: and it shall be no [more], [overturned] UNTIL he come whose Right it is; and I will give it [him - Shiloh (Gen. 49 v 10) Christ].
When God moves His People to safety He does it "on eagles' wings", hence the Eagle with the Tender Twig - Teia Tephi in its mouth, on this stone, in these very sacred tymboglyphics.
Exodus 19:4 Ye have seen what I did unto the Egyptians, and [how] I bare you "on eagles' wings", and brought you unto Myself.
Below the eagle, is depicted, in astronomical hieroglyphics, a conjunction of the planets Saturn (the protector of Israel, in this instance representing God); Jupiter (the kingly planet, in this instance, representing the line of David) and Mercury (the Messenger, representing, in this instance, God's Messenger Jeremiah) in the Constellation of Virgo (the Virgin, representing, in this instance, Teia Tephi).

The astronomical hieroglyphics depicting the astronomical events surrounding Jeremiah's death.

A computerised planetary model has been used to calculate the astronomical interpretation of the astronomical hieroglyphics on this stone and they give a time of mid-day on the 21st of September 581 B.C. (which was the Autumnal Equinox, the symbolic time of Repose / Dying). The conjunction of Saturn; Jupiter and Mercury in Virgo was only made visible due to the simultaneous Solar Eclipse, also in Virgo.

A conjunction of this significance has happened only once in human history. The planets were mirroring exactly what was happening on Earth, in Royal Meath in Ireland; that is, that God's Messenger Jeremiah; whom He had sent to protect Teia Tephi, the Virgin daughter of Zedekiah, from the line of king David, by bringing her to Ireland for safety; had completed His mission and was dying, peacefully and contented with a job well done.
Cairn T itself was even lined up with the Autumnal Equinox of the 21st of September so that there would be a reminder, every year, of the Prophet Jeremiah and his death. This cosmic reminder was intended to help the people to remember his faith; his teachings; his example and The Eternal Covenant in The Torah, that the Irish people themselves (Danites - the Tuatha de Danaan - the Tribe of Dan, the fifth tribe of Israel, fathered by Jacob/Israel's fifth of his twelve sons called Dan - Genesis 30:6) had made with The Ruler of the Cosmos, at Horeb in Sinai, with Moses. It is also aligned with Teltown, so Jeremiah would, symbolically, watch-over Teia Tephi's Palace.
Also depicted on this same stone, in astronomical hieroglyphics, is a Lunar Eclipse in the Constellation of Taurus, giving a date of Thursday 16th October 583 B.C., when the moon would have looked blood-red, fifteen days before the Battle of Unna, which was fought against Tephi, at Slane and would have been interpreted as an Omen of Death and defeat for the Baal-worshippers who opposed Tephi and The Torah and whose symbol is a bull. Taurus is the sign of the bull.

Left: The astronomical hieroglyphics depicting the Lunar Eclipse in Taurus (the bull/Baal). For efficiency the sun-symbol is used twice, denoted with "pointers" on each of the sun's "rings" indicating which instance of the sun-symbol applies in which hieroglyph. This event was calculated to have occurred at 18.50 on October 16th 583 B.C., which occurred 15 days prior to the Battle of Unna (Destruction).

On the stone to the right of the Phoenician / Tyrian ship is shown a "return sign" that does not reach all the way back to Tanis, because, once the ship had left Gibraltar on its way back to Egypt, it sank with no survivors, so that the crew, who were evil and had planned to kill Jeremiah and his companions, could not tell anyone where they had gone, or even that they had gone from Tanis. That is why the last known resting-place of The "Lost" Ark was Tanis in Egypt, exactly as Indiana Jones, the archaeologist in the film "Raiders of The Lost Ark" says, in the famous film.

The Phoenician ship with incomplete return-journey indicated.

In the entrance to Cairn T there are three carved stones, two on the left; the first stone on the left showing who is buried in the left opening inside and the second on the left showing who is buried in the end opening (Jeremiah) and the stone on the right showing who is buried in the opening on the right-hand side. From the size and shape of Jeremiah's stone in the entrance-passage it would appear that Jeremiah's Stone was originally cut and shaped to fit and seal the inner end of the entrance-passage, blocking the opening leading to the burial chambers.

Inside the cairn, on the very end stone in the farthest opening in the interior of the cairn, there is carved, in the bottom righthand corner, a boat with four passengers, showing that that particular opening is the tomb of Jeremiah because it corresponds with the journey, from Gibraltar to Ireland, shown on the second stone on the left, just inside the entrance.

The end stone in Jeremiah's Tomb, note Jeremiah's ship with 4 passengers (encircled).

There are at least three sets of hieroglyphic symbols that link the end stone (C14) to the Jeremiah Journey-Stone. The first and most obvious being the ship with four passengers.

Journey-Stone.	End Stone (C14).

There are two other sets of hieroglyphics on the end stone (C14) and the Jeremiah Journey-Stone that also link the two stones, as well as the boat with four passengers symbols. The second set of hieroglyphics that link the two stones is the Equinox-symbol on the end stone (C14), that links it with the astronomical-symbols giving the date of Jeremiah's death on the Journey-Stone - the Autumnal Equinox in 581BC.

Equinox-symbol on the end stone designated as stone C 14, inside Cairn T.	The hieroglyphics on the Journey-Stone, depicting the time of Jeremiah's death on the Autumnal Equinox of 581 BC.

The third set of hieroglyphics linking the two stones is the symbol representing one of the attributes of God - El Shaddai - meaning the "Breasted One", in Hebrew, with the Eagle carrying the "Tender Twig" in its beak (symbolising God carrying the "Tender Twig", spoken of in Ezekiel chapter 17 verses 22-23) to plant it/her (Teia Tephi) in the "Height of Israel" (in exile), at Tara, the Capital of Ancient Ireland. This link also gives us the first Hebrew language link with Cairn T.  The breast symbol on stone C14, showing a rib-cage, has a right-arm, which, in this case, would symbolically represent Jeremiah, the Lord's faithful servant, acting as His right-arm.

A breast and right-arm - symbolically the Lord and His right-arm - the right-arm symbolising Jeremiah (21:5).	God carries His people on Eagle's wings and here carries the "Tender Twig" to safety, and plants her in the "Height of Israel".

The title Ollamh Fodhla is both Hebrew and Irish, meaning the Possessor or Revealer of hidden-knowledge, thus making a second Hebrew link with Cairn T. The third Hebrew link is the Hebrew Scriptures of Jeremiah (Ollamh Fodhla) and Ezekiel, who makes reference to the "Tender Twig", in chapter 17. These Hebrew links link Ireland with Israel, and the Irish people of the "lost" tribes of Dan (Tuatha de Danaan) and Judah/Zarah with their Israelite cousins in Jerusalem. From the top of the cairn you can see that the graveyard is laid out roughly in the form of a giant Celtic Cross, with the main cairn, on which you are standing, being the circular centre of the Celtic Cross, and the four smaller cairns around it being the ends and the top and bottom of the cross. The cairn that is the farthest away represents the bottom of the Celtic Cross, having a raised ridge of earth joining it to the centre; symbolically representing the upright of the cross.
Outside of Cairn T there is a large stone, shaped a little like an armchair, which is reputed to have been Jeremiah's Judgement Seat, but more recently was wrongfully named the Witch or Hag's chair, after a fairy-story about a witch flying over the hill, carrying stones in her apron and supposedly having dropped these huge stones, from the air, which fell and are supposed to have magically formed Cairn T.

The Judgement Seat  
There are legends in the Irish history of Ulster, that relate that Jeremiah the Bible Prophet landed at Carrickfergus, before travelling to Royal County Meath. Now that Jeremiah's Tomb has been located and verified; because it is written in stone, in Royal Meath; it is logical to conclude; as Jeremiah was its custodian; that The "lost" Ark of The Covenant with The Torah is also buried in Royal Meath.
Cairn T could; as well as being the tomb of Jeremiah; also be the tomb of Teia Tephi's husband, the well-loved Heremon - Ard ri, Eochaidh Ollothair, who inherited the title Ollamh Fodhla from his mentor/teacher Jeremiah. Eochaidh was later wrongfully deified in Irish mythology as the Daighda. In separate Irish legends Eochaidh is reported to have been buried in at least three different locations, including Cairn T and The Mound of The Hostages at Tara.
Teia Tephi who became queen of Tara and Ireland and was wrongfully deified as Bovinda, lived and had her four children at Teltown, but reigned from Royal Tara and is buried in an undisturbed secret tomb / "mergech" at the Hill of Tara. Tara is a beautiful location and is well worth visiting.
Teia Tephi's firstborn son, called Aedh, died whilst still a teenager and was buried in the eastern side of The Mound of The Hostages* at Tara. Her third child and second son Aengus (In Mac Oc - the Young son) became king after his parents' deaths and built Bru na Boan, the grandest tomb in Europe, for himself to be buried in. His tomb is today called Newgrange.
* 2 Chronicles 25:24.
Jeremiah was known in Ireland as Ollamh Fodhla and the Holy Patriarch of Ireland, who nurtured Ireland under The Torah, which he taught to his student Eochaidh (Tephi's husband) who inherited the title from him after his death. The hill on which Cairn T stands was then named the "Hill of the Nurturer"; according to Eugene Conwell who first discovered and investigated Cairn T in 1863 and recognised it as being the Tomb of Ollamh Fodhla (page 17). Over the centuries and particularly since the coming of christianity the name has been corrupted from Caillech meaning "Nurturer", to Caillighe meaning "Witch" or "Hag" and widely promoted as such in an attempt to replace Jeremiah the "Patriarch" of Ireland and God's Law - The Torah - with "Patrick"; men's laws and a witch/hag. Even so the early Irish Brithem (Brehon) law is still based on The Torah and contains the Iubaile - Jubile. Brith is Hebrew for The Covenant. Brithem Law - The Covenant Law.
We hope you have enjoyed your visit to Jeremiah's Tomb and that you will tell your family and friends and that we will see you again, to wish you "Cead mile failte."
When travelling through and visiting the Heritage sites and beautiful Royal Meath in general, PLEASE take only photographs and leave only footprints. Thank You. JAH
 
The autobiography of queen Teia Tephi, that she wrote in her palace at Teltown, is called the "Book of Tephi Queen of Tara and Gibraltar". It is absolutely full of ancient-historical and prophetical information, including prophecies about the near future. It is a fascinating book written in verse, like the famous Irish Metrical Dindsenchas, and costs only £10 Sterling.
Addition - 2006 Some of today’s archaeologists and university professors, including Irish ones, scoff at the idea that Jeremiah came to Ireland, just as professors often scoff at the truth, because it is contrary to what they have been taught, by other professors. I will therefore quote the following in reply to them:-
From: “The Bible or a University Professor, Which?” by the late Canadian Rev. E. J. Springett (1938) when challenged by a Canadian university of Ontario professor.
“Now, we come down to the story of Jeremiah, and the professor makes this statement: "There is quite as much evidence to prove that he (Jeremiah) migrated to Long Island, Cuba, or Terra del Fuego as there is to substantiate the British-Israel claim that he went to Ireland."
I counter that by saying, vice versa - there is much history and tradition to show that Jeremiah did go to Ireland and there is absolutely nothing to show that he went to Long Island, Cuba, or Terra del Fuego. We have got all the tradition we want. I am only going to mention one. I don't want to take your time up too much.
The Professor says, speaking about the traditions: “Here is a pretty state of things! What has been offered to the public as "Irish History" turns out to be pure fiction and, what is worse, fiction invented and circulated some thirteen hundred years after the events about which it is being used as source-material.”
Now, let us see what he has got. There is a statement in the Dictionary of National Biography, edited by Sidney Lee, of London, in the year 1892, about a gentleman called Matthew Kelly. Matthew Kelly was the author of ‘The Ecclesiastical History of Ireland.’ He was professor of Philosophy and Theology in the Irish College at Paris, and later he was appointed to the Chair of Belles Lettres and French in St. Patrick's College. He later became Professor of Ecclesiastical History, and was made a Doctor of Divinity by the Pope.
He was an enthusiastic student of Irish antiquities, and ecclesiastical history, and he edited John Lynch's ‘Cambrensis Eversus’, and in that ‘Cambrensis Eversus’, Matthew Kelly makes this statement:
First let me explain that in Irish tradition, the Prophet, Jeremiah, is referred to as Ollam Fodhla. In writing about Ollam Fodhla he makes this statement in his translation of ‘Cambrensis Eversus,’ which is an historical record recognized by scholars in academic circles as being authoritative, “That the time of his existence (that is of Ollam Fodhla) had by the most learned and dispassionate scholars been admitted to have been brought as near to the period of Jeremiah, without mention of his name, as if they had aimed to produce such a result.”
Of ‘Cambrensis Eversus’, written by John Lynch, dedicated to Charles II, and translated by Matthew Kelly, he says, “It demonstrates most completely the identification of Ollam Fodhla with the Hebrew Prophet, Jeremiah.”
I am not dealing in full with that section. I am only giving the quotation because we have not the time to deal further with it. I am giving the quotation from an authoritative historical source that cannot be denied, that the Irish tradition was not fiction but that it was substantiated and that it proved unmistakably not to be a fanciful tale, but a dogmatic statement, that Jeremiah did go to Ireland.
So I make this challenge to the professors. Irish tradition testifies that Jeremiah and Zedekiah's daughter (Queen Teia Tephi) went to Ireland. I challenge the professors to prove that they did not.”
Ollamh Fodhla The controversy ends here!
There are many conflicting opinions about who Ollamh Fodhla was and the controversy results from wrong assumptions made because of dates that have been purposely made to seem to be in conflict.
Under the Latin dating-system (A.M.), presumably created by the latin catholic church, there are historical accounts of Ollamh Fodhla existing hundreds of years before the known Biblical dates of Jeremiah the Bible Prophet.
The Latin dating of Ollamh Fodhla is calculated from the Creation which they date as being 5199 B.C. and they state that in 1828 BC (really c. 633 B.C.) Eochaidh ‘Ollothair’ (all-father) mac Duach, the Daighda, became high-king.
The Bible states that The Creation was in 4004 B.C. and that Jeremiah left Jerusalem (with Zedekiah’s daughter - Tea Tephi; the “Stone of Destiny” and The Ark of The Covenant) in c. 588 B.C. The date of Ollamh Fodhla’s death is recorded, cut in stone, inside Cairn T, as being the 21st of Sept. in 581 B.C.
British, Irish and Scottish records of the “Stone of Destiny” locate it at Tara, Ireland in circa 500 B.C. and that Eochaidh, the Daighda, married Teia Tephi.
Ollamh Fodhla is reported to have been a king who ruled Ireland for 40 years under just Laws. Jeremiah brought The Torah (God’s Laws) to Ireland and taught Eochaidh “Ollothair” to administer it from Tara and so Eochaidh inherited the title “Ollamh Fodhla” from Jeremiah, his teacher, upon his death. Their living at the same time and one continuing the other’s work, led to them being confused, as being the same person, in the minds of history students.
The incorrect Latin dating favoured by many catholic historians, some of whom were priests, and by like-minded archaeologists; most of whom like to contradict God and the Holy Bible; has led to this unnecessary confusion and it has been done purposely to hide the Truth that the Irish people are Israelites.
So we are left with the age-old dilemma of: Who do we believe? God or historians; priests; archaeologists and scientists? I recommend you to choose God because, unlike all of them, He is never wrong. Amen - JAH.