Thursday, August 20, 2009



Iohani's Tape from the Mission field
From Iohani Wolfgramm: Man of Faith and Vision, pp. 113-121
Compiled by: Tisina Wolfgramm Gerber

December 1980

This is Iohani speaking on the tape. First I would like to express my love to my heavenly father for all my many blessings. We are in good health and want to send you all our love. Thank you for the letters, tapes, money, etc. that you share with us.
It worries me to hear from your letters and tapes of the problems that some of you are going through right now. The family has missed us, but we want to let you know that everything is fine and we are doing great and from your letters it sounds like everyone is worrying about me for I have been sick lately. The Lord has blessed me according to my faith and many prayers. And through those prayers and faith the Lord has given me good health, especially the fasting that some of you have done for me and the Lord was very pleased that you have given your time to pray and fast in my behalf.
Salote and I received a missionary call from the prophet Spencer W. Kimball in June 1980 to go on a mission to Old Mexico City. We went to our stake president for an interview and he had lined up someone who could help us learn the Spanish language. The first thing he asked us was, "Can you say Ola?" and we said "Ola" fast. The next word we could not pronounce. Then the telephone rang.
President White of the Wilford Stake, answered the phone and it was President Kimball. He asked if the Wolfgramm's were there to let them know that their mission had been changed and they were to serve in the Tongan mission. They were so excited and thanked the president, were set apart, and then came home. The next morning Salote had a beautiful crocheted bed cover she had made and wanted to give it to the prophet. So they contacted Rose Calder, a sister of Sister Camilla Kimball, to know how to reach the prophet to deliver the gift. She made arrangements for us to go to the prophet's home. They called security and we got cleared to go in. As we came closer to his home it was a big surprise to find the Prophet outside with his arms open to welcome us. He had tears in his eyes and gave me a big hug and told me how he loved me, and then Salote, then Tisina and Leilani who accompanied us. And again he told us, do you know how much we love you? We went inside and met his wife. He said he really loved the Polynesian people. You know our Father in Heaven loves you too and saying to his wife, "I want you to meet my good friends from Tonga."
Pres. Kimball went on to say that I should take with me my genealogy to Tonga and teach even the Royal family, and bring the Scale of Time to show them how short the time is for them to go to the temple and redeem their dead. Before we left the prophet told us that two days after arriving in Tonga I would be visited by Christ and he would let me know of my mission to the Tongan people.
We went to Provo for missionary training and eventually arrived in Tonga. In the training center we were very popular and every time there was a break missionaries came into our room and wanted to hear more and more of what I had to say.
But today I want to let all my family know what happened to me. From here I will explain to you why I was sick, but in reality I was not sick. Rather it was the vision that I saw with my eyes that caused me to feel like that. It was during the night that I saw the vision before I retired to bed.
There were two personages that stood inside our living room. Their feet did touch the ground and I didn't know where they came from. They said to me, "Stand up, we have come to take you with us and would like you to see the dwelling place of the Lord." I took a deep breath and we were on our way. We went on a very speedy trip. I was frightened and thought they were going to destroy my life. As we traveled we passed many planets and other celestial bodies. I asked them where they were taking me, and they told me to where the Lord resides.
I was taken to a place unknown to me. I didn't understand where we were. In a short time I heard the thunder and saw lightning and rain. It looked like we were facing the west as the sun went down-then it was all dark. At that time it seemed to me like 8:00 p.m. but it was after midnight when I was getting ready to retire. We saw the light, though it was raining and saw the lightening hit and then saw another lightening hit, and one of the men said, "See, in a few moments you will see a vision from the heavens and the appearance of Christ in his glory." Everything was so light and beautiful and shining. While I was standing there I felt the rain, the lightening hit me and the darkness disappeared and everything was light. That light never disappeared. Then I saw the rainbow and the rainbow encircled the light and there was no end of the brightness-brighter than noonday sun.
Then the voice spoke to me and asked if I understood about the rainbow. I said, "Yes, that was the covenant that was made between Noah and Father in Heaven that he would never again destroy the earth by water."
Then the voice said, "Iohani, have you repented enough?" Then the voice spoke of this world, "Have all mankind repented enough? Indeed it is true, I will not destroy this earth again by water, but I will destroy it with fire if they will not come unto me." Then I saw the light circle around the rainbow. He told me to look and see what was written. What I saw was:


written in gold. Again the voice spoke to me, "See." The writing was full of lights and very brillirant. I heard a voice speaking from that light saying, "Iohani, go and call repentance unto your people. Call them to repent and to repent and to repent. Go and call everyone that lives on these islands to repent and repent and repent. The time is so short that they must repent and repent and repent. Let the people that you will meet in this life know that the time is so short that they must repent and come unto Christ. You must go and call repentant unto your people in Tonga, including the royal house of Taufa'ahau Tupou IV, Mata'aho and the Crown Prince Tupou To'a. The Lord told me that a few months after Salote and I touch the American soil, a destruction will come to Tonga-not to destroy them completely, but as a warning to let them know that he, Jesus Christ, rules on earth and in the heavens. I was sent to Tonga by God so I could be an instrument or a mouthpiece for him so I could cry repentance unto my people and if they hardened their hearts to the words of God, and repented not of their iniquities, a tidal wave would come to their beaches and it would cause damage to their crops and plantations. Some of their homes, power lines, and trees, would be uprooted. Floods would come to some places. Rocks and coral would be tossed like feathers in the air. But this problem will only come if they fail to hearken to voice of his servants and repent not. I was filled with the Spirit of the Lord and I started my mission where Christ told me to begin at Ha'atafu in the western district, then all the way up to Niutoua in the eastern district. "In my anger I will send destruction to them because they have not listened to my servants nor repented of their iniquities. Because they will not listen to my voice, they will destroyed and no one will be left." In his loud voice Christ spoke and said to me that I must go and teach them, to speak to them with kindness but not hurt them and for them to repent.. No one will live when I send my destruction upon the islands of the sea, even those who are not members of the Church that have not listened to my servants will be destroyed. Christ spoke to me and used the word repentance 16 times.
This was shown to me at the very first part of our mission. After He spoke to me the light disappeared, and I stood there alone. I was confused, not knowing what was going on, and again wondering where this light came from. From where He was speaking to me it was about 30 or 40 feet away. Again the light came back only about 2 minutes after it disappeared, and again I heard the voice speaking to me. This second time it was louder. Christ stood behind me cupping my ear and spoke to me, "Go and speak to the people and tell them I am Jesus Christ-and have sent you to those who live on this island and those you meet in your daily work. Call them quickly to repent because I am coming soon to destroy this world and no one will be left behind-they will all be destroyed." Also, for the third time he again spoke the same thing to me. "Go to them and call them to repentance. I am coming to this world to destroy it if they do not repent and repent and repent and wait no more, for I will come to punish them-those that will not keep my word nor abide by the scriptures."
"You must speak even to those missionaries you are serving with-that are working daily with you-call them to repentance also. I am Jesus Christ, who called for you to call them to repentance. Command the missionaries not to be ashamed or fear but to preach repentance also. Most of them will hate you and won't believe what you say to them, but you must let them know that they must repent or they will be destroyed."
He urged me to go and speak to the missionaries, not tomorrow, but right now." Then the light disappeared again. At that moment I still stood there. Then the lightening came again and hit me right under my feet and started to work its way up through all my body like a ball of fire starting from my feet. I could see myself standing and the power that came from that light was like an electric shock. It first affected my flesh and entered my bones. I immediately felt the pain in my whole body with that power inside. I looked at my hands and my whole body was illuminated. I felt that I was going to faint-with the heat and the strong power. Even my eyes. I was like the sun standing there. My body was changed.
I almost fell to the ground, but the angels held me up and said, "Iohani, you have the same power with which the Lord created the whole earth with and same power will stand firm for you when you meet the Savior. The Lord called me from the side, "Iohani." I turned and Christ put his arms around me and hugged me and kissed me and told me how much He really loved me and wanted to introduce me to his father Eloheim. Then He took my and introduced me to Eloheim in the place where they dwell. It was more beautiful. The place was full of light and was clear like crystal and pure and holy. It was a beauty that I cannot explain, but I felt a warmth and spirit of love in that place. He kissed me and hugged me and told me, "I wish that all my children on the earth would do the same as you have been doing in giving your time, your talent, your faith and sharing your love with others." And again he embraced me, hugged and kissed me, and Jesus did the same to me. Jesus Christ and Eloheim laid their hands on my head and ordained me to my calling. After that they hugged me again.
Immediately I heard someone speak behind me with his mouth to my ear. "I tell you right now, go and speak to your people. You don't have much time to call your people to repentance. Those who haven't received the gospel must come unto Christ and be baptized. There will be many diseases and people will die from them and destruction will come to them. Don't hesitate, but straight way talk to the missionaries, they must call the people to repentance also."
Christ spoke again in my ear and said, "Iohani, look behind you and see what's going on." I slowly turned my head to see what was behind me. I looked at my own hands and body and it was full of electric power and I saw thousands and thousands of people behind me. The understanding that I had was that they were not members of the Church and they were full of evil-all kinds of evil, and had not yet repented. Again the voice spoke into my ear. "Iohani, turn around and continue to preach to these people. Go to these people behind you and call them to repentance. Speak to them like right now."
When I was told to do that I obeyed the voice. I turned around, walked straight at them, and as I started to speak to them, it was like my whole body was in a flame of light. I didn't know where I was standing, but lit it was daytime. As soon as I started to speak, the people started to fall to the ground. Some started to cover their faces. They couldn't withstand the power that came from me. Some fell on their back on the floor, some didn't want to look at the light and turned their heads away. When I spoke to them, it looked like the people were wilting. Some were sitting against some boards and when I spoke, they fell to the floor. Some of them fell from the wall they had been sitting on. That's how powerful the spirit was. Again they tried to hide their faces of fall on their stomach. They were even falling from the houses. Some on their knees. The people were beginning to get frightened-you could tell by their eyes. As I was talking I told them to repent-then Christ told me to speak out louder-three times. Repent, be baptized, and come to the Church of Jesus Christ of Latter-day Saints so you can have eternal life. I did as I was told. Christ said, "Iohani, speak up louder." Again for the second time I began to speak to them very loudly with all my strength. The third time Christ spoke again to me and said, "LOUDER." Be obedient to the Lord or your life will be taken. Some didn't have clothes, some had torn clothes, and were very frightened. I don't know how many people were there, but many thousands.
When I was told by Christ to tell them to repent-I raised my hand and brought it down firmly and told them to repent. "Say it louder and louder," I was instructed. I called them to repentance with all my power and the Lord was very pleased with me."
When I was returned back to my home I wanted to wake up Salote to tell her, but the spirit said it was not the right time. I wanted her to massage my back because the pain was still in my body, my bones, my flesh, my muscles and I needed a massage. But she slept on and didn't hear me call for help.
I crawled to the bathroom and buried myself in the cool water to get some relief, but it was no comfort. My body was on fire, especially my bones and my flesh was in pain. Again I ran the shower over my heard, but nothing helped. I said a prayer and asked it it would be alright to relate the story to my wife, but the spirit told me not now. I suffered that day and throughout the next night until morning. I couldn't even move my hands.
Salote woke up and thought I had the flu so went after some aspirin. While Salote was out two sister missionaries walked into our missionary home to see if they could have breakfast with us. I crawled to the kitchen, cooked them a pot of rice. While they were eating Salote arrived with two Elders to administer to me. After the blessing I felt a little relief, but not much. I still had that pain and my body was so hot, and especially all the joints. I never experienced sharp pain like that my whole life. It began with my toes, all the say to the top of my head. There was no part of my body that was not in pain. I felt like I was inside a furnace of fire-the pain in my body was tremendous.
I started to get up and try to sit down, but couldn't discover a way to relieve the pain and heat from my body. Salote went after some more aspirin. I took it but no relief. Again she went after the same Elders to administer to me again. While they were blessing me I was taken away somewhere and don't know how long I was gone, but during that time the Savior again saw me. After I returned I was able to explain to my wife and the two sister missionaries what had happened to me.
The same day, the Lord spoke to me and said, "Why are you waiting? You need to go now because I have ordained you as my mouthpiece. Get up and go now." Though I had almost no strength in my legs and they were very shaky, I was determined to go to Ha'atafu where I was directed to go first and take Salote with me. "You are not to turn away from what you are to say to the people. When they do not what I say, there will be tidal waves, there will be bad storms, and the water from the ocean will destroy their plantation, and will come over the beaches. It will be a testimony to them that I am Jesus Christ who have sent you, and you will be my mouthpiece to your people. I am the one who created this earth and everything therein."
I was filled with the spirit of our Father in Heaven and no one could stop me. I could speak to the people with power and ask them to come unto Christ and repent and be baptized. I spoke to the people at Ha'atafu and as I spoke to the people I was full of the spirit and started to prophesy many things that would come to their life they didn't change and come unto Christ. The spirit of Christ was within me that day. I felt a great love for the Savior. And the love in my heart for my Tongan people caused my heart to ache because they hardened their hearts and I bore testimony and prophesied many things that some of the old prophets had told them in the scriptures. I preached to them Joseph Smith and authority was given to him and all the keys in the last dispensation of time. He was truly a prophet of God. They must listen to the missionaries and repent and be baptized and come unto Christ and join his church, if they really want to have eternal life. If they don't they will be destroyed.
And I did the same from Ha'atafu all the way to the next town and the next village Kanokupolu.
As I returned home in the evening a van from mission headquarters arrived to take us to a missionary meeting. When we arrived at the meeting I was very ill and they took me anyway and as I got there I fainted. They rushed me to the doctor at Vaiola Hospital thinking I had a heart attack. The severe heat had never left my body and my whole body was like a furnace of fire. The doctor couldn't find anything wrong with me except my body was heated and they couldn't get rid of the heat. I was told I must go back to Te'ekiu and run a cold shower on my head and body. Again the Savior came and spoke to me. I must go again on to the next town and was told not to fear for my life for I would be protected. Many people will hate you and many will call you names, but angels will protect you. At this time also, he reminded me that angels have heard the prayers of your forefathers and want their work done in the temple. For I was to include calling those people to bring their names to the temple and get their work done. Those forefathers had died before the gospel was brought to the islands. Lastly, when you preach to them they will swear at you, they will call you all kinds of names and hate you for telling them the truth, but don't give up but continue on preaching.
The next day I almost died again. We went out again and continued on to the next village. My body was full of the spirit of our Father in Heaven. I couldn't imagine all the words that filled my mind and my spirit-words to be used when I spoke to these people. And when I said those, I heard voices back from them saying, "You are a liar, you stop spreading lies." I expressed to them my love and the love of our Savior to them and bore them my testimony. I felt like I was going to die again. Especially my joints and bones were killing me.
Again the missionaries arrived in their van to check up on me. They had a welfare meeting we needed to attend in Nuku'alofa. Again I fell down and passed out. They took me again to Vaiola Hospital. I couldn't get rid of the pain. I asked my mission President Hopoate and another Elder to give me a blessing. After that they thought I had the flu, which was prevalent in Tonga at that time. I stayed in the shower all night, but didn't get any relief. I got up very early and went to Kanokupolu and started to preach to the people. The people were mean to me again over there. We walked to Kolovai. The same treatment.
Not my words, but from the Lord that spoke in my ear. Repent. Also He says that He will punish those in His house first before He punishes others. If the destruction comes to the house of the Lord, what about your house? Are you ready to receive the Lord when he comes? Have you repented enough? What He has told me is that He will completely destroy this whole world by fire and not to be slow about repenting because it will come to your house before it goes to others. Especially to my own family at home.
I am your father speaking to you. You can come unto Christ. I am very concerned about you. Are you ready to change your life? Don't wait any longer. The Lord won't speak any lies to me. It is the truth. We must change our lives for the better. I'm doing this because of my love and concern for you because I want to make sure that you will be protected and hope that you'll be obedient. The voice of warning is from Christ.
I want to thank you for all you have done for your mother and me, and share all my love with you. The only thing I worry about is if you are not prepared. I don't want to see you die. Forgive me if I am too harsh with you, but I won't be able to stand between you and the punishment that the Lord will mete out to those that don't repent. You must be humble before the Lord and the Lord will put his arm around you and he will protect each and every one of you. All of you are members of the Church. I humbly ask of you to please give up the smoking, your alcohol, and attend you church meetings. Most of you are not attending your sacrament meetings. Take your families when you attend your meetings.
I fear for you life if the World War III comes. It will go on until the Savior comes. There will be no more peace upon this earth until the Savior comes. That is the Lord's words and he said read Doctrine & Covenants 103:4.. This is not my word, but came from the Lord. As a father I know that you are not living up to the great knowledge that we have and being obedient to the commandments.
When we do not obey and live unrighteously, this is what will happen to you: 1 Peter 4:16-18. This is not my work, it is the Lord's work. The Lord again warns us who have been baptized in the Church, that we must keep the commandments.
The Lord can pour out the destroying angel on you-it's up to you. None of you know the time the United States will be destroyed by an atom bomb. None of us will know about the great earthquake that is to come. Some of you will be buried under the ground with it and many tidal waves, hurricanes, lots and lots of rain. There will be many disasters yet to come. The cup of the Savior will overflow with the evils of this world and he will not withhold his judgments. Compare it to the ripe grape, that is taken down and trampled under foot and good for nothing after that. In the future there will be many people fighting each other.
To the grandchildren: Why are you still living in unrighteousness, Doctrine & Covenants 41:1-7. This is the Lord speaking, if we don't change our lives, those that have been baptized in the church and have taken Christ's name, if we do not live as we should, your name will be taken away from the records of the church if you are not abiding. We should treat the gospel with love and understanding and respect, but here in the scriptures it says we should not share the gospel with dogs and pigs.
I'm humbly asking you girls that have left your husbands. Work your problems out. Go back to your husbands and make peace with your families. Have family home evening, study the scriptures, pray, and repent. The time comes soon that you waste your time running around, looking for safety, but you won't find it. But those that have repented, the Lord will protect your lives.
For those that have hardened their hearts, they will be destroyed. It comes to me in my mind because for I am your father. Out here in Tonga I preach repentance to the Tongans, but imagine my children living in sin and not changing and repenting in America. My heart cries out for you. I'm here to help non-members and they listen to the voice of warning, but my own children reject the teachings of the Savior including your parents' teachings.
In the book of Ezekiel it tells you there that when you see the wrong in your family, you should speak to them. Why am I wasting my time teaching others and neglecting my own family. Dear children, forgive me and listen to me. With all my heart and with love I beg of you that God lives and God will remove you from this earth if you do not keep all his commandments. And I ask you to all stay away from temptation and be active in the Church. Spend your time in the Church so we can have eternal life. If you don't abide by this, you may end up [with] rats. Ezekiel 33:7. My children, I wish you could listen to my voice, with love, come unto Christ. Together I speak with Christ and especially those that have hardened your hearts and closed your ears. It's not to frighten you but to help you and council you. I am the doorkeeper in the house of Israel and am here to speak to you. All of you living in sin must repent. I am not preaching to you thinking I am better than you. Come back to the Church. I wish you could read all the scriptures that I have mentioned to you.
Salote, read Ezekiel 18:21-22 and Doctrine & Covenants 43:17-27. Listen what the Savior says to us. How many times has the Savior given us the information and asked the missionaries and families to help them get back to the Church. Watch out and be prepared, for the Lord's punishment. A few years from now it will begin. The Lord will pout out his wrath and you won't be able to stand the fire. You won't be able to stand still because he will shake the whole earth with an earthquake. It will cause the ground to open and many towns will be swallowed up in the earth. Those that live by the ocean won't be able to stop the tidal wave. It will fill the whole area. Where in the world can you be safe.
I'm telling you, my children, don't harden your heart against the Lord's work. Be humble and become active in the Church. I am very frightened what the Lord's going to pour out upon the world. It is unbelievable what is to come, especially the fire will be like rats. The only thing that will stop you from the fear is to repent and come unto Christ. I beg of you to come and change your ways and do not fear but to be happy and live in harmony with the Lord and his teachings.
Sad days are ahead of you. Many worry. But if you are on the right hand of God you find happiness, but if you chose to be on the side of Satan, he is happy when he is able to drag you down to rats. Most of all, I urge you to pay your full tithing and fast offerings. Attend your meetings and make it a full tithing and not a part-tithing so you will be safe from the destroying fire that is to come. In observing the law of tithing you will be safe from that fire. The line of fire will be in front of you and from the back and there is no way for you to run away. Only one way is to repent. That's what I'm trying to explain to you from the beginning. Isaiah 33:13-16.. Where are you going to be safe? Where are you going to turn? It will come to Zion, to people in Utah, and people in America. You will hear the voice of those that do not repent, screaming, "Where can we be safe?" It will come to those that do not repent. They will burn them up and take their life away. That's what the everlasting fire is about.
When you choose Satan and his ways, then you can see the difference between the ways of Satan and Christ. There is no peace in sin and there is confusion in your life and you don't know where you are headed. Most of you, when the war comes, where will you get your water from? The Lord has told us we must have our food storage. He has promised us that those that live and prepare themselves have no need to worry. If ye are prepared, ye need not fear. Those who come to the Rocky Mountains of Utah, the Lord has prepared also for them bread and water and the teaching of the prophet that we must prepare.
This is what the Lord told us he is going to do. He will destroy from one end to another end. All the people. If they forsake the Lord's work, you will end up with the rest of them. Ezekiel 39:17-29. Jeremiah 25:27-34. Remember we have come to the promised land to get our blessings. Choose the way you should go-the Lord's way or the other way. And again, I call all of you to repent. With all my love, Iohani Wolfgramm.

Given at a later time:
As our mission time was drawing to a close, there were only two towns in all of Tongatapu that hadn't been visited, Mu'a and Ha'akame. During this time we dedicated the rest of our time knocking at the doors, proselyting. There was not one night that we didn't call repentance to some village. After the problems some towns hardened their hearts, there were others that were ready to receive the gospel. We arranged a day meeting, a mid-day meeting, an afternoon meeting, and at night we did genealogy. Most of the time we were out teaching, there were many requests for us to explain to them about the last days, genealogy and how to do it, how the many lines are connected, how the gospel was sent to the earth and then taken away again. Most of them couldn't believe all the information that I was able to expound to them. It made them anxious to learn more about the Book of Mormon. They want to know what would happen to them if they failed to repent. They were asking me about the second coming and what they should do to be saved.

Here is the story of Tisina as told in Iohani Wolfgram's journal:

"I was finishing up the monthly reports for the Fo'oi Branch when the Spirit told me to stop and look out the window, but I was too busy. The second time the Spirit spoke to me, he said, 'Iohani, stop now and look out the window.' Still I went on working. The third time I felt like someone was pushing me off the chair and told me to stop and look out the window. I was surprised to see a group of people hovering over something in the road and rushed out to find my family in trouble.

Many people, all at once, were trying to tell me what had happened. I could only see the body of my little girl Tisina with her head crushed and lifeless body laying in the street. My wife Salote had crossed the street to go to the home of Lolo and Mataele about 2:30 in the afternoon after sacrament meeting. Malina, Ana, Sale and Tisina were told to wait until the road was clear to cross. They couldn't figure out how Tisina came loose from Malina's hand and tried to run after her mother, but she ran into the road and was hit by a car. The driver was unaware that he had hit Tisina and that her lifeless body was laying in the road. The next car was full of American soldiers who had just returned from a sight seeing tour of the Village of Ha'Atafu and stopped immediately to help. Malina was the first one to try to pick Tisina's body off the street. Sale ran to hold her little head up but was too scared. Ana ran over and started to lift Tisina's body and saw the blood coming out through her mouth, nose, ears, and eyes. She was so frightened she dropped her and ran off. Salote came running and saw the blood on her face. She fainted by the roadway. Friends and neighbors came with a bucket of cold water to pour over Salote's face, then she finally came out of it.

My missionary companion, Samuela Vehikite, brought a mat to carry Tisina's body inside their house. A van arrived with American soldiers and offered to take Tisina back to the army hospital at Houma where an American doctor could see what could be done for the child. I agreed, so they put Tisina inside their truck and started for Houma, about a mile away. Though shocked, I finally got my composure and ran after the truck and said, Please stop, please! ...I just changed my mind. I forgot something very important to do for my daughter right now.

In my mind, I had forgotten to give Tisina a priesthood blessing. I asked the soldiers if they would please back up their truck and bring Tisina into the home right away. At this time, other churches had just barely let their members out from church. Sekona, a Samoan, call out and said, 'Iohani, don't try to act like God, but send your daughter to the hospital and see if a doctor can help her.' Many were afraid and some were very upset with me, but I understood something that non-members did not.

I called Samuela Vehikite to assist me by anointing the consecrated oil on Tisina's head and as I began to utter the prayer, I couldn't say a word. My mouth was locked. My mind was blank. No words would come. But in a few minutes the Spirit spoke to me in my mind that there were so many unbelievers in and out of the house that had no faith that Tisina would ever recover from her accident, that I should send the people home.

I immediately opened my eyes and asked the people if they wanted Tisina to come back to life to please leave my home now so we can pray for her. Oh my! Non-members were furious and started to spit at me. Some picked up rocks and started throwing them at the house as they were leaving, calling me names. I knew the American doctor might help Tisina walk again, but how about her brain? I knew that only God who created her, who gave her life, would be the only one who could help Tisina completely recover and bring her memory back to normal again.

I asked Salote to go ahead and fix supper for the family, but I would go and pray for Tisina. I prayed and prayed and thanked the Lord for all His blessings to us, for sending us on a mission, but how I wouldn't like to part with any of my children yet because we have no white material for her burial nor funeral cloth in Tongatapu, but in Vava'u we did. I reminded the Lord of how He saved the Israelites by parting the waters of the Red Sea, how Christ raised people from the dead, and of the simple faith of a missionary who just had his daughter run over by a car and had been killed, you can understand of my love for her. I reviewed how Lazarus was raised after being in the tomb for four days, through faith and the power of the priesthood. I prayed and thanked the Lord for those great prophets of old and their faith and special callings in the church from Adam down to the prophet Joseph Smith. I said, 'I don't want a funeral away from all my family, and if this little girl has a special mission on earth to do, please spare her life so she can fulfill that blessing and her mission.' I was on my knees over four hours that evening. Finally the Lord heard my prayer and said to me, 'Tisina won't be with you tonight, but tomorrow.' A humble and very sweet warm feeling came over my heart and a great worry and fear was lifted from my shoulders that evening. I thanked God for the answer that I received.

I opened my eyes slowly, filled with deep gratitude and tears of joy. I went over to Salote and said, 'Not tonight, but tomorrow.' Salote and the children didn't touch any food that evening. Everyone was shocked and felt so bad about Tisina.

Samuela Vehikite and I waited and waited all night long and about 3:00am, we felt the Spirit fill our souls and knew that this was finally the right time for us to give Tisina her priesthood blessing. Samuela Vehikite anointed her and I sealed the blessing, I thanked the Lord and expressed his love to me in answering my prayers and said, 'Tisina, by the power of the Melchizedek Priesthood which we hold, we ask Thee, our Heavenly Father, to bless Tisina from the top of her head all the way down to her toes, that every bone, muscle, nerve, blood vessel, skin, nails, hair or any part of her body that has been broken, lost or damaged, through the power of the priesthood which we hold, we command it to return to it's normal place and start to function and to do their work, that she will be able to stand and her body will be returned and renewed with all its parts and start to function as they were before. We promise you through the holy power of the priesthood that when the sun rises in the morning, you will be raised up together with the sun. And when other witnesses hear this testimony of Tisina, they will also testify that Jesus is the Christ and through Him the Lord healed Tisina. Not tonight, but tomorrow, Tisina will walk with the rest of the family as the Spirits whispers.'

After the blessing everyone knelt down before they went to bed and in a circle offered a prayer, then we retired. I came into the room where Tisina still had her face covered with the cloth. She was still dead. I picked her up and laid her little broken head on my arm and kept her body close to me. Hours seemed to pass. I finally dozed off and on for about two more hours and about 6:00 a.m. I felt someone playing around my face and touching my hair. I slowly opened my eyes and to my surprise saw Tisina standing up playing with my face and hair with a big smile on her face.

I slowly reached out to feel Tisina's head. It was normal. I started to feel her hands, legs, face, everything that had been promised had come true. Samela Vehikite remembered that in her priesthood blessing that when the sun rose up in the morning she would rise up together with the sun. So he opened the window shades and sure enough, the sun had just barely risen in the sky. How excited we were to have our little daughter back with us again. We sang a special hymn to thank God for her return and said a long prayer of thanksgiving by me. A few minutes later a knock came to our door. Our Aunt Marie and Uncle Maile Niu, brought Tisina's burial clothing and her burial box and asked where the dead child was. I said she was the one that answered the door. "

Sunday, August 2, 2009


This guy is pretty interesting and had quite a following.

He claims to have predicted some bad famines in Utah (U.S.??) leading up to the bad juju right before the crap hits the fan.

Just another viewpoint. As always, I take it with a grain of salt and see how it all pans out....


Since he never kept a diary or personal record of any kind, many of the visions and spiritual experiences of Koyle can no longer be accounted for. However, the one experience upon which all sources agree is the vision received in 1894 wherein the mine was revealed to him. On this subject, the following statement was made by Carter E. Grant in a letter to Apostle James E. Talmage on September 30, 1931:
"I heard this story repeated by Brother Koyle in 1911, 1912, 1913, 1914, and 1915, and many times since. One peculiar thing about Brother Koyle, he never crosses himself, repeating his dream with the same exactness as he did in the beginning. One would think he would change it or add to it, but he never has."
The messenger told him the purpose of the mine would be to bring relief to the Lord's faithful people at a time when great tribulation and distress would be in the land. The mine was to be called the "Relief Mine." He told him of a period of four years of famine and explained that the first two years the Saints would be able to get by, but the third and fourth years they would have nothing to eat unless it was prepared and stored up against that time. Then there would be two more years which would be a recovery period. The messenger explained that there would be winters of heavy snow and big snow drifts after which there would be a mild open winter, but whether that winter was to follow immediately or whether some other winters would be in between, he never explained.
However, immediately following the mild open winter, there would be a hot, dry summer. The crops would come up in the spring, and there would be considerable moisture, and the crops would be glorious (that is the word Bishop used to use.) He saw the wheat would grow up and head out beautifully, and the irrigated wheat would mature, but the dry land wheat would not have enough moisture to fill out. By harvest time the heads would curl over in a sort of crescent shape. This was shown to him in another dream wherein he saw he went into the wheat fields when they were binding the grain which looked like it would be a splendid crop. He picked up a bundle of wheat by the binding twine, and the head's end of the bundle came up with the butt end of the bundle hanging down because it was heavier. Realizing that the head end should have gone down if there had been good wheat in it, he examined the heads of wheat by crushing them in his hands to bring out the kernels. He found that the wheat was terribly shrunken and not fit for food. He was told by the messenger that this condition would bring about a shortage of food during the first year of harvest.
The second year he was shown would be the same only much less food raised. Still, the irrigated grain would be good. He was told we would need to store up the first and second years grain to supply food for the third and fourth years. The third year the shortage would be so great that there would hardly be anything raised for food. The fourth year they would not be able to raise anything for food.
He was shown in another dream that during the fourth year there would be plenty of money to buy food and he with others went up and down throughout the country seeking to buy food and they could not buy any. Any people who had a little food would not sell it at any price. During this time of famine there would be no rain to do any good. He saw the clouds would come up, and it would look like it was going to rain, but a wind would come up and blow the clouds away; and if there was any rain at all, it was just a few drops which were not sufficient to do any good.
The purpose of the mine was to build store bins and store up wheat and other foods like Joseph of old who was sold into Egypt. He saw the rains would come in the fifth year, and they would be forced to spare a little wheat for seed but would be sorely pressed to raise enough to eat during the fifth year and save enough for seed for the sixth year. The rains continued to come, the crops grew, and at the harvest time of the sixth year they would have enough food to carry on. He was told by the messenger that there would be a great crash in the land before the period of famine began. This crash would be brought about by prices going up, which condition was illustrated to him as being like a person on high stilts. When prices became extremely high, something happened in the land like knocking the stilts from under the person and down came everything. Businesses closed down, labor was thrown out of work, people were hungry, and great tribulations were in the land. He saw that the best place to live and to work would be at the mine. Those who worked there would be the best off. He was told by the messenger that the Church program to care for the poor would all be used up during the first and second years of famine, that the mine would bring relief during the third year and would carry on the relief from the third year on.
Koyle gave progress reports of things that would happen inside of the mine and about other things. He gave probably one of these reports each month or so at the thursday night meetings. This is what kept up a great amount of interest for the miners to look forward to.
Bishop Koyle's Prophecies and revelations are abundant with details of the famines of the last days. Koyle also described this food shortage that had been shown to him in dreams. Grain would grow up as though it would produce a fine crop--but something caused it to shrivel up and become a valueless harvest. Famine would occur all over the world--not only because of crop failures, but because of the troubles and chaos caused by the shutdown of manufacturing and transportation.
At that early date he also said words like these: "By the time we get our ore, the mining districts will be almost at a standstill. These automobiles will get larger and larger, until some of them will resemble street cars, filled with people. Then, too, I saw the farms all though the country all being mortgaged, and as a relief to the condition, the people were coming to borrow money at a low rate of interest from the Koyle Mining Company. I also saw a large bank belonging to our company standing on a certain corner in Spanish Fork. (I have since been shown the corner.) Then I saw the hard times beginning to tell upon the treasury of the Church, being more depleted than in many years. Then, right in the very midst of all these happenings, with things at their darkest, we began shipping ore, giving a decided relief to the situation." ("Grant/Talmage Statement", Sept. 9, 1931, p. 10)
In this section we'll review the many things he foretold to the stockholders.
The Bishop saw in about 1914 that in time the horses would be left home. The new king of carriages that people would use would have two eyes so they could see at night time. He also saw these new vehicles would get larger and larger until they would become as large as box cars. They would travel through the country at night at a very great speed. Then it would be most unsafe to cross the street day or night.
About 1910 Koyle told a group that he would buy the dinners for the group if there was not an electric power plant on the Spanish Fork River within a given time. Koyle seemed to always be a winner. In 1911 Koyle told another group he would buy their dinners if there was not a powder plant built on the bench south of Mapleton, Utah. It so turned out that Koyle was right again.
Koyle foresaw the Republican victory of 1928 but stated that the man riding the donkey would win in 1932 and continue to win, establishing an unprecedented record of successive victories at the pools. During this time the elephant would become sick and unable to regain its feet. One attempt after another would be made until eventually, after many years, the elephant would rise to its feet and remain on them for a number of years, but would then go down and the country with it. There would then follow an unprecedented period of war, confusion, turmoil, and national disaster.
Bishop Koyle saw and told this in the early twenties that they would cut down the size of the greenbacks. You'll remember we used to have greenbacks about one and one-half times the size of what they are today. The miner that he told this to kept one of the $5.00 bills, which is redeemable in gold.
Bishop Koyle told the miners that worked for him in 1920 that the government would call in all the gold in not many years. Do you remember this happened in 1933?
About 1930 it was made known to the Bishop that he would have a partner in the Mine. It happened the State of Utah traded a section of land down in the southern part of Utah to the Government for Section 16 which just happened to be 640 acres right over the richest part of the nine rooms. This will give Utah 12-1/2 per cent of all the gold taken out of that area without them working at all for it. In addition, they have been receiving $320 per year ever since then.
Koyle said that probably in the thirties the mine would come in after the streetcar tracks were taken up in Salt Lake City. They took them up in the year 1945, as near as I remember.
One Thursday night, just a few days before Christmas in 1943, eight men came down to the mine earlier than usual so they could visit with the Bishop before the meeting began. When time for the meeting arrived, the Bishop said, "We might as well get started--this is all that will be here." The others looked out the window and saw a string of car lights heading up towards the mine. They called this to the Bishop's attention, but he still maintained that there would be no more arrive for the meeting. The meeting commenced, and no one else came. Afterward, they bid goodbye to the Bishop and started down the hill. They saw the reason that no one came to the meeting--the wind had blown big snow drifts over the road. A snow plow was just clearing the road, but the cars had previously turned back, since it would have been too late to get to the meeting.
Once the Bishop pointed to the top of the mountains and said that the day would come when a light would be seen up there. A few years after the Bishop's death, the telephone company came to the officials of the mine for permission to share the use of their dugway so that a tower could be placed atop the mountain for a coast to coast dial system. When the tower was completed, a large beacon light was placed on top which could be seen from anywhere in the valley.
The Bishop once prophesied that there would be a drought come to the intermountain region. Then one day in May of 1938, after many continuous days of raining, the miners were kidding the Bishop not to worry about a famine or drought, but rather consider building an ark if the rains continued any longer. The Bishop listened to their joking and then replied that the rains would stop the next day and the drought would begin. Sure enough, the rains stopped on May the 18th and no moisture came until October. And, for the next few years the drought continued.
Another of these outstanding dreams with a very narrow margin of timing was one that Bishop Koyle had back in 1908 or 1909, when he foretold World War I, and how the United States would be involved. He told how it would strike home to us because the 145th Field Artillery of Utah boys would be called to the colors. However, that should not concern anyone very much because they would never see any action on the front lines.
In addition to World War I, he had warned us of a greater war to come, and now World War II was here and I was involuntarily made one of Uncle Sam's soldiers. I remember during the late summer of 1942, I was home on furlough, and, of course, attended one of the weekly meetings at the Dream Mine. Bishop Koyle was addressing a group of his stockholders, and stated that he had just returned from a visit to his dentist, Dr. Alfred Brooksby in Fredonia, Arizona. He said that while there he had received a remarkable dream in which he was shown that World War II, would be over and won in three years from August 27, 1942. This was a great comfort to me, for I was in the army and was glad to know that this war would not mark the end of the world by any means, so I watched carefully to see if it would come true.
Fred Finch, a carpenter, was working at nearby Camp Kearns. Being very much devoted to the Dream Mine, he was also watching this prophecy carefully during the summer of 1945. A big boiler was being installed in one of the buildings at Camp Kearns, and he wrote on it with a piece of chalk, "Aug. 27th, 1945." His co-workers asked him what it meant, and he said, "It means that the war will be over and won by that date." Now, of course, no one believed him nor the source of information that he gave. It all appeared so very ridiculous and impossible at that time that everyone laughed at him.
Steve Wood, an insurance man, was also watching this prophecy, for he believed it implicitly since he had seen so many of Bishop Koyle's other prophecies come true. He told it to his friend, Les Goates, the Deseret News sport columnist, who also laughed at it and offered to take Steve and his wife to dinner if it came true, provided Steve would do the same for him and his wife if it did not come true. Les Goates knew he had a sure thing here and featured the bet in his column, since there were no sport events to write about for the duration of the war.
This prediction received wide circulation among the stockholders and their friends, and many Utah mothers were greatly comforted by it when their sons went to war. Some bore testimony in fast meetings of the safety of their boys based upon this prediction. Nevertheless, one morning large headlines appeared in the Salt Lake newspapers that the 145th Field Artillery had orders to move up to the front lines and would see action that very day.
When Fred Squires, one of his more active stockholders, read it he was so upset and disturbed about it that he took his newspaper and got into his car and proceeded at once to Spanish Fork to confront Bishop Koyle with this news and see what he had to say for himself now.
He found the Bishop doing his fall plowing, and stomped across the field toward him waving the newspaper in his hand and shouting that John H. Koyle was a false prophet. When fully appraised of the situation, Bishop Koyle looked him straight in the eye and unhesitatingly declared: "Fred, that newspaper is a lie! They will not see action on the front!" Then he said what was still harder for Fred Squires to believe: "The war will be over before they get there!"
And so it was. That newspaper was an early morning edition with the date line of November 11, 1918. They did not know it at the moment, but the Armistice which had caused a last minute cancellation of the 145th's orders, had just hit the news wires, and by the time Fred Squires was making his return trip to Salt Lake City, wild and excited celebrating was in progress all along the way.
Well, as you all know, the whole war picture changed over night when the Atom Bomb was dropped on Hiroshima and Nagasaki August 6th and 7th, which resulted in an armistice with Japan on August 14th, 1945. Then the formal surrender took place on the Battleship Missouri, on September 3rd, 1945, so that August 27th, 1945, was well centered in that group of dates, and once again Bishop John H. Koyle was a vindicated prophet.
However, the General Authorities still refused an audience to Bishop Koyle. How strange that the Bishop tried all his life to personally speak with the Church Authorities, but with every attempt they flatly refused.
The Bishop was amused at how some of the new houses would look at this time. He said that they seemed to be patterned after chicken coops. They would have almost flat roofs and a big window in front, and cost so much that the people who lived in them would be worried as to how they could ever pay for them. When we first heard this it seemed ridiculous that people would ever build houses like that. Shortly after World War II, new housing developments began to boom around the country building home exactly this way. This style is still current and so are the heavy mortgages.
Bishop Koyle occasionally spoke of a long shut down, and also a short shut down that the mine must experience before final vindication. Many of us thought that the long shut down must be the one in the past from 1914 to 1920; but history was to prove that it was yet in the future. He saw that the miners would leave the hill, even he would not be there. The stockholders would be at bitter logger-heads with each other, and some who had been the best of friends, now would be enemies. Two of the directors would turn their backs on the mine, while the others would not be of much use to it. Some of the stock would change hands for as little as ten cents a share, while others would even regard it as of no value at all. In fact, it would appear as though this whole project was at long last finished and dead, once and for all. For that matter, mining elsewhere in Utah would be dead or in a very dilapidated condition. He would point to the Tintic-Eureka district while saying this, indicating there would be little or no activity.
The final struggle toward the end was further emphasized in another dream in which he saw heavy, dark, black clouds gather over the valley and weigh depressingly heavy over the mine until there appeared to be no hope for the mine at all. Everything seemed to be crushed out of existence and the whole thing had come to an end. The Dream Mine really appeared to be finished and ended.
While compiling information for the first edition of this book, Ogden Kruat noticed a prophecy attributed to Bishop Koyle that was recorded by Norman Pierce. Since Pierce was no longer alive for confirmation and since he personally had never heard Bishop Koyle give such a prophecy, he decided not to include it in his book. Furthermore, he thought it sounded too fantastic and impossible to ever be fulfilled.
Koyle told people, "It looks like it won't be long now before we'll be having some of the big troubles we've been expecting. I saw in a dream the other night that muddy water would flow in the streets like rivers in almost every community from one end of the state
to the other. When it comes, it's going to cause a lot of trouble for a lot of people around here. It will be the beginning of really big troubles."
In the spring of about 1951 we had a real river of about three feet deep running west on 13th South. The streetcars went across on a bridge that was elevated at least four feet. Both sides of the street were sandbagged to a height of about four feet. I saw a man in about an 18-foot boat going west from State Street.
Years later, in 1983, rains began to pour over the state of Utah. They continued until water literally ran down the streets of cities from one end of the state to the other. Some small towns were literally abandoned until the water receded. Over half of the counties asked for Federal Emergency Assistance. A river had overflowed it's banks and was running down Main Street contained by sandbags and people fishing in it in down town Salt Lake City.
The Agriculture and Health Committee was told that Utah's farms and ranches have sustained an estimated $57.7 million loss. (S.L. Tribune, "Utah Floods", p. 62)
There were $63 million dollars in road damages in the State. The total estimate for damages from the rains and too rapidly melting snow came to over $200 million dollars.
One day back in the twenties, he called Otto Lohmoelder, one of the miners, aside and told him: "Otto, towards the end there's going to be a group of men take over this mine, and try to bring it in before it is time for it to come in. But they will not have the proper guidance and inspiration, and they will fail." He also said that a great amount of credit was due them for keeping up all the assessment work for so many years.
He spoke of a short shut down at the very end, following which a couple of old timers, properly inspired, would come up and put in just a round or two of holes and strike the rich ore. Some believed that the "two old timers" referred to the Nephites themselves, while others thought that one of them might be Fred Fink (or Finch) because back in the twenties when Bishop Koyle was first introduced to him, he immediately recognized Fred Fink from a dream he had and declared, "That is the man I saw working on the hill when the mine turned out." Fred Fink has been very faithful and devoted to the mine, and it is very doubtful that any other man has given more of himself and his time and labor to this cause save John Koyle himself.
Bishop Koyle often said that the first shipment of ore out of this tunnel would return every dollar invested. (At this writing that shipment would have to have a value of close to a million dollars!) When pressed to tell how much the first shipment would run, he declared that it would be around $12,000 a ton on the low grade, while the high grade that would come a little later, would be worth much more,--almost beyond belief. The ore would come just in the nick-of-time to provide very much needed relief. In fact, there would be some who said that it had come in too late to do any good, but such would not be the case, for the stockholders would rally together and things would move swiftly on every side to accomplish all that was supposed to be accomplished. But nevertheless, there would be many who would wish that we could turn back the clock of time, even without the Dream Mine, if only these calamities could be averted, while others would look upon the depression of the thirties, by comparison, as "the good old days of the thirties."
At a thursday night meeting the bishop told stockholders that a big employer in Salt Lake City, Kennecott Copper and a new modern steel plant built on the edge of the Utah Lake as a result of the war efforts in WW II, Geneva Steel, would both close down toward the end times. This happened about 40 years later. First Kennecott shut down it's Bingham Canyon operation in Utah and then Geneva Steel followed suit soon after. They both reopened their doors within a couple of years with Geneva reopening with new owners. Geneva closed once again due to cheap foreign steel imports and presently (2004), Kennecott is wondering they will be around in the next few years.
Koyle also said that when the mine came in, all the mines in Tintic District in Utah would be at a stand still. This is pretty much the case today.
Bishop Koyle said that Wall Street would have a major drop sometime before the total failure and that the Government would step in to help save it. In October 1988 (Black Monday) the stock market came to within two hours of total catastrophe and the federal government stepped in to prevent it from crashing. Then again on 11 September 2001 when the twin towers of the Trade Center came crashing down, the markets took a big tumble when they reopened for business. On his radio talk show, G. Gordon Liddy reported that a friend of his working for Merrill Lynch, a stock brokerage firm, called to tell him that the government was feeding funds into the market.
Koyle said also the Church, the State, and the Nation, in rapid succession would be set in order and brought up a standin' like a wild colt to the snubbing post.
Associated with this time of distress and one of the principal things that would compound it beyond endurance for many, was a four year drouth, attended by great crop failures and famine, which would require from two to three years for recovery, depending upon where one lived. There would be seven distressful years filled and compounded with drouth, plague, famine, warfare, and other divine judgments that would sweep the wicked from off the face of the earth in preparation of the Lord's second coming. He had a favorite expression to characterize these events when he would say: "A setting-in-order will take place, and the Church, the State and the Nation will be brought up a standin' to judgment like a wild colt to a snubin' post." Yes, there would be a setting-in-order develop right along the line to prepare the whole earth for the coming of Christ. It was like going down into a deep valley that would take 3 1/2 years to go down into, and another 3 1/2 years to climb out again into a new and wonderful world.
He always described this series of drouth years and crop shortages as follows: The first year would not be felt very much; but the second year would be worse with less crops; and the third year would also produce very poor crops; and in the fourth year there would be no crops at all.
In the fourth year he saw the grain come up around here like it was going to make into a bumper crop, and then something made it all wither and die like a blight or a terrific heat had taken it, leaving the people without harvest and in famine. And there was famine all over the country, not only because of these crop shortages, but because of the great troubles that had come causing manufacturing and transportation to cease. In fact, he saw that, although we had plenty of gold available, try as we would everywhere, we could buy no wheat with it.
Further, that in the fifth year, there would be plenty of moisture again but there would still be a shortage of food in the land because of the lack of seed to plant, --most of the seed having been eaten for food. And that only after the harvest of the sixth year, and in some places not until after the harvest of the seventh year, would crop production revert to abundance.
Some have quoted Bishop Koyle as describing the progress of the drouth years about as follows: The first year,--about a seventyfive percent crop; the second year,--about a fifty percent crop; the third year,--about a twentyfive percent crop; the fourth year, no crops at all.
He pointed out that we should secure our wheat from the first and second years, because that raised in the third year would not be fit for human consumption because of its very poor quality; and in the fourth year there was no grain to be purchased at any price.
When these years arrived, he said, there would be very little doubt as to their being the right years, for RELIEF would be the biggest and most important issue of the day. As time went on, we would be reluctant to listen to the news, because it would all be so awful distressing and vexing that we would prefer not to hear about it.
When it seemed as if all was lost and the Dream Mine had come to complete failure, he looked from the mine, while standing on Knob Hill, over to the northwest toward the Point-of-the-Mountain and beheld a small rift in the dark clouds revealing a little spot of blue about the size of a man's hand. As he watched it, this rift suddenly expanded, and with a majestic sweep, the heavens were cleared of the dark, black, oppressive clouds, and the mine and its surroundings were restored to the brilliant sunshine of a fine, glorious day, with all oppressiveness having vanished away.
He also saw the Mine would come in after a hard winter followed by a water-logged spring, then a dry hot summer, and when the wheat was in the boot, the Bishop came out of the tunnel with the first gold in his hands.
When it was time for the mine to turn out, he said, there was a light complexioned man with white hair who would come from easr of the mine with a big check to finance the first shipment of ore. He seemed to be identified with "the little spot of blue in the dark clouds over by the Point of the Mountain." In one or two rounds of holes they would strike the rich gold ore in the fourth finger of the five fingers in the right-hand drift. The stockholders would rally with him and bring about many wonderful changes around the mine. This man would come with a new process that would entirely revolutionize the entire mining industry. Could this man be Al Sinclair AKA as the translated Alma the Younger who came to the mine in the 1950's? the Bishop along with Al Sinclair said that the messengers would return before the mine opened in their true identity. Al had a lot of interest in new inventions and mining. Who would know best how things should be done when the mine is to be opened?
War would be brought to our coast line, but we would not be invaded at this time. However, a Russian invasion of the U.S. and Canada would come later.
One time in about 1946 an attorney who was quite interested in the Mine, and sometimes he attended the thursday night meetings, said to the Bishop, "How are you going to stop the Government from taking about 94% of the gold away from you?" The Bishop said, "Turney, there ain't goin' to be no Government when the Mine comes in!"
Bishop Koyle said that on the first shipment of gold that there would be a small piece in the paper near the mining page and few people would see it. It would be about one inch long in the paper. At this same date and on this same paper there would be four-inch headlines. We were never told what those headlines would be about. Also, when the second shipment of gold was made, there would be a jam at the mountain and hundreds of people would never get up there to be in the midst of it. I understood this jam would reach for several miles.
Koyle saw that the US President would die in office just a while after the mine came in. He saw them look up and down the country everywhere to try to find a man to take his place and they would not be able to find one and the nation wandered in chaos. That's how bad it will get.
He was shown that a Republican Administration would made great efforts to save the economy. He also said prices would go higher and higher and all at once something happened and in one night the props would be knocked out from under everything and down would come everything. This condition of rising prices would be brought about by strikes.
When the props give away there will suddenly be an overnight price and wage crash or deflation that seemed to occur the same time as the death of the republican president. The disaster which followed rated 4-inch headlines in newspapers throughout the country.
According to Velma Kunz who was the wife of a miner that lived on the hill near the mine, the bishop would many times get the miners off to work and then come on down the hill. He would many times stop in and talk to Velma. One day she asked when the economic crash would occur. He was sitting at the time with his arms across his chest and then he dropped his head down. She thought he had gone to sleep. After a period of time he opened his eyes and looked up at her and told her this. The overnite crash would occur on a holiday weekend where the holiday falls on a monday.
Koyle was shown that our entire wage and price structure had risen higher and higher so that it was like it was up on high stilts, and then suddenly it was as if someone over-night had kicked the stilts out from under it, and the whole thing came down with a crash to about 20 cents on the dollar. Property would only be worth l/5 of its form er value, but his mortgage and other fixed debts would remain the same.
The US would call it's military home from all over the world just to keep the greenbacks home and to keep the peace.
Bishop saw that after the Mine came in, that all the churches and schools would be closed down for a while. He saw this in about 1930.
Additionally Koyle said, not long after the mine came in, the U.S. money would become totally worthless.
A small notice would appear in the paper about the mine shipping it's first shipment of ore to be processed but the biggest economic disaster in the world would be the news of the day and would affect everyone.
The mine would pay it's first dividends or relief from the mine in November or December. Koyle said he had a dream that after the mine came in, many were sitting around and giving praise to God for this happy Christmas. In time we would learn to live without money under the Law of Consecration.
The Bishop said probably in the thirties that when the Mine comes in, we will have a queer lot of Dream Miners that want to do many things. One would buy a large automobile and tour many countries in the world; many would buy large ranches and stock them well with cattle; and Parley here would charter a ship and go down into Central America and hire a lot of men and uncover one of those ancient temples, and bring his findings back and give them to the BYU.
Well now, Bishop Koyle will tell you the most important thing for you to do. You should have your houses filled with a large amount of food, and go inside and cut off your radio, TV, your telephone, and your daily papers. You will not want to know what is going on in the outside world at all. I saw that two out of every three people on the earth would lose their lives from starving, or from being killed on account of the judgments of God that would be in full swing. I saw that I could walk great distances right here in Utah, by stepping from one man's dead body to the other. After you get inside your houses, you will be in there for quite some time. To me, my own opinion would be we would be there for the third and fourth years of famine, and probably another one because there was such a shortage of seeds to plant that there was not an abundance until the sixth year. I have been wrong before, and the best thing to do is to pray to Him for advice.
Bishop Koyle said that right after the Mine came in, there would be two men from the east, and they would bring suitcases filled with gold, and stack it on the dining room table in great stacks, and offer it all to the Bishop for his Mine. The Bishop only smiled and said, "No."
The Bishop said that if people could travel very far, this being the richest gold mine in the entire world anywhere, there would be many whores, gamblers, drunkards, confidence men, and what have you. All of them would be trying to make a stake for themselves. God will not permit this on His works.
$6,000 PER SHARE
Bishop said this stock would go to a high of $6,000 per share, and he saw that people would go to court for one-half of one share.
The bishop made the comment many times at the thursday night meetings that the day would come when a silver dollar would buy an acre of land.
The purpose of this great wealth was that it must be reserved for building the nucleus for the political Kingdom of God. It would provide an honest money of gold and silver the would make possible the rapid construction of cities of refuge and stock them with food supplies and equip them with essential industries, so that these cities could be a refuge for righteous populations which would be segregated out in fulfillment of the parable of the wheat and the tares, thereby bringing to pass "an entire separation of the righteous from the wicked," as stated in D&C,63:54, and also in Section 86. This gold would also serve a wonderful purpose in beautifying the New Jerusalem and the Great Temple to be built there for the Lord's coming. A City to be inhabited by Nephites, Lamanites, the Ten Lost Tribes, and the repentant LDS Gentiles then sifted out.
As early as 1911, his prediction about the economic decline and collapse was recorded by Carter Grant. At that time he told about how he saw the Dream Mine establish a bank on a certain corner in Spanish Fork and later on he spoke of another one at the mine about 200 feet or so to the northwest of the north end of the concrete retaining wall, which was built many years ago, and it is below the place where the grain bins will be built. The other banks seemed to be useless and, although filled with money, they would lend hardly any of it for fear that it could not be paid back. And when they did lend any of it they were after high interest rates. Unemployment was widespread, and many people were losing their farms and homes because most of them would be mortgaged at this time. The other banks, he said, would arise against our bank, demanding that we cease letting money out at four percent with little or no security. But since we had plenty of gold back of us from this mine, there was nothing they could do about it. This crash would cause every bank in the country to eventually fail except those established by the Relief Mine which would have enough gold back of it to survive. Gold would become very powerful as a medium of exchange. He said that here in Utah we would return to gold and silver coinage, and that our local economy would hold up about two years longer than the rest of the nation.
This bank, soon after the Mine comes in, will have its vaults filled with gold, and when the company loans money to poor people at from 0% to as high as 4%, according to whether they were well to do or poor. He saw groups of people coming to this bank with long; sad faces, their pleas for help having gone unheeded by the other banks; but they left with happy faces because here they had found relief, and their homes and farms were saved from foreclosure.
Gold would increase in value to hundreds of dollars an ounce or more at this time, and we would be doing a big business with the Denver Mint. At first we took our gold and silver to Denver for coinage, but soon that was no longer safe, so we had to establish a mint at the mine and confine our activities to these valleys. He said that people blessed this company for what we were doing, because their burden of distress was so great that nowhere could they find relief except here. Yes, "The Relief Mine" would be its rightful name then, and relief very important.
Carter Grant recorded some of his conversations with Bishop Koyle on these important matters:
Wednesday, March 4, 1931:
Last night Brothers William A. Jones, Clyde Hood, Philip Tadje, Richard Sonntag, and I went to Brother Koyle's, arriving at 8:00 p.m. After asking each one of us about the hard times, getting what we knew, Brother Koyle opened declaring that they would grow worse and worse each week; that even the Church would become so hard pressed that the cry of the needy could not be satisfied.
Also he said, "We will have a mild open winter after the mine comes in, which will permit us to pour concrete all winter long to build the grain bins He spoke of a fall following the dry, hot summer that would be more like spring when the mine turned out, and it would be followed by a very mild, open winter which would permit the uninterrupted construction of a series of large grain bins, or elvators which would hold a million bushels of wheat. These would be built high on the hill near the mine and get them filled up against this time of great distress and famine. These would hold one million bushels of grain. This we would do, he said, barely in the nick-of-time before it would be too late when no more food supplies could be purchased at any price. This would keep many, many thousands of people from starving during the time of famine. At the very same time, he saw that the 315,000 [bushel] grain elevator built at Welfare Square in Salt Lake City would be entirely empty right at the time it would be most needed.
March 14, 1931:
Now as to storing wheat! Since this subject has been upon Brother Koyle's mind for some time, he stated to us that on Friday, March 13th, while coming out the tunnel, inspiration came to him like a voice speaking, telling him to build double cement bins on the side hill near the powder magazine, one below the other, so that he could let the grain from the first bin run down into the next and then down into the third and fourth. These long cement tanks or bins were to begin at the upper road and stretch down the hill, so that with the gates open between the bins, grain that was dropped into the top one would easily find its way down the incline to the lowest level. * * * Then too, this plan, says Bishop Koyle, "will put the grain upon our property where no one can molest it, where we can make distribution as we see fit. All eyes are to look toward us for relief."
(Journal of Carter Grant)
He urged us to look forward to the fifth year, when a great change would take place in the earth and it would be much different so that "the former rains and the latter rains would return moderately," and the earth would no longer be a thirsty land, but would yield richly from its seed. It would only be because of a shortage of seed that we must still eat sparingly.
He also saw that we would buy our wheat at 50 to 60 cents per bushel, and that it would be bought out of the first and second years of crops in those famine years. He looked up and down the state everywhere on the third year of famine, and he could not buy a bushel of wheat for a bushel of gold.
We learned through the Bishop we would have nine months to build grain bins and store food, and that would be the longest that money would be good until transportation fails.
Here in Utah, big industries would be shut down as well as government related industries and unemployment would be widespread.
John H. Koyle was gifted with dreams not directly related to the mine. For example, he saw that during the time of great tribulation there would be a massive earthquake out in the Pacific Ocean that would bring giant tidal waves along our Pacific Coast. This would in turn bring destructive quakes along the San Andreas Fault and wreck great destruction in San Francisco and Oakland. If inspired, prophetic warnings were heeded in time, many of our people would escape these disasters.
The Bishop said we would have four years of famine here in Utah due to a 4-year drouth and increasing crop failures. The last two years of this would result in major famine, causing many to die of hunger and plague. OVerall, there would be seven years of famine in the world. The fifth year here would be ever so scarce because of a shortage of seeds to plant. The sixth year the rains came and there would be an abundance from then on. One third of the people is all that would enjoy it as the rest would be dead.
The time would come when one could not buy a bushel of wheat for a bushel of gold, but during those first two years of the drouth, wheat could be purchased for as little as 50 and 60 cents a bushel; and thus from our gold and silver we would be able to get enough to survive the famine here in these valleys.
The nation was in a sad state of famine, mobocracy and chaos exactly as seen and prophecied by the Prophet Joseph Smith. Entire states would be depopulated, with not enough living to bury the dead. This in turn would cause a great influx of tens of thousands refugees, consisting mostly of women and children, looking for food and safety until there were more people living in tents than in houses in the valleys of Utah. The Bishop also said that two out of every three would die or be killed when the judgments of God came, and this would be true all around the entire world.
We would have our gold and be able to buy our food and grain supplies barely in the nick-of-time he said, because in a short time the situation would grow so bad that all of the automobiles and trains would stop running, and manufacturing would cease because of a complete breakdown in our economy. They would have to put the horseless carriage back in the barn and get the horse out, if they still had a horse. (He made this prediction so far back that the terms "Automobile" and "garage" were not yet in popular usage.)
Back in the early part of the century, when the automobile was still a novelty, he would tell his listeners that these vehicles would be so numerous before long, that almost everybody would have one and they would get to be as big as boxcars, and be filled with people going at great speeds up and down the highways, and they would drive thru the night with brilliant lights. Soon they would be lined up so thick along the curb on business streets, that it would be difficult for one to get from the street into the stores and back again. Of course, no one in the early part of the century believed him.
About this time, he said, transportation would stop all over the country, and manufacturing would cease, and the people would have to return to their horses, if they had any, or go on foot. Then we could no longer buy any wheat because there was no way to get to where the big supplies were located, nor could it be brought to us. And those who did have any wheat on hand would not sell it for a bushel of gold. Then the really big troubles began with famine, warfare, plagues and judgments, and we would have to make White City and the Dream Mine into a fortress to protect ourselves from ravaging mobs. In many places, he said, the dead would outnumber the living, while in others there would not even be enough living to bury the dead. We would have to build a self-sufficient economy of our own with oil wells and industries to take care of our own needs. This, indeed, would be a time when we would have to live close to the Lord and depend upon Him for both temporal and spiritual salvation. We would learn the meaning of repentance.
The Bishop explained that a beautiful city would grow at the base of the mountain after the mine came in. Nearly all of the people of the city would be stockholders, or at least believe in the mission of the mine. So many of the buildings would be painted white, that it would be called "White City".
When ogden Kraut went to work at the mine, he met an elderly gentleman named Salsbury, who had been a barber in California before being employed at the mine. He told me that while they were living in California, he came home one day after work and lay down on the living room couch to rest. His wife asked him if he would like to go with her to the store, but he declined by saying he would rather just rest for awhile. After she left, he was looking over towards the wall when suddenly it began to vanish, but a vision of a beautiful valley came into view. He saw mountains in the background and a large lake nearby. He was high in the air looking down, and there below him was a beautiful city in which almost every building was painted white. He looked upon the scene with awe and wonderment, when suddenly the picture began to fade away and the wall came back into view. He was puzzled as to what it was, what it meant, and where the valley was. For over a year he marvelled at the beautiful scene that he had beheld in vision.
Then one day he went to Utah to visit some relatives who lived in Provo. During the visit they mentioned the Dream Mine, and how spiritual the Bishop was. They all agreed that it would be a very interesting visit to go up to the mine to see it. Salsbury went into the tunnel on their little guided tour and was utterly fascinated. Finally, on his exit from the main tunnel, he beheld mountains, the lake and the beautiful valley below--it was just as he had seen it in his vision, except there was no city below the hill. He hurried down to the house where the Bishop was and asked him what had happened to all the buildings that were supposed to be there. The Bishop told him that he had seen the city that would someday be built there.
White City would become one of many cities to spring up in the valleys of the Rocky Mountains. It would be designated along with others, as a place of refuge, a place of safety and peace from the scourges that would overtake the fallen nations of the world:
This beautiful "White City" together with a number of other beautiful cities, were to be rapidly built at this time and would serve as holy places of refuge where the more righteous of the LDS could be gathered out for safety as in the parable of the wheat and the tares, a people who would be determined to accept a Great Reformation that would be offered to them at this time, and they would dedicate themselves to living the Gospel of Jesus Christ in all its fulness with nothing left out. There would be radio and TV stations, power plants and airports arise in these ultra modern cities, and they would be stocked with food and equipped with essential industries that would enable them to survive the years of famine and distress, while the Lord purged the earth in preparation for His Millennial Reign. Here the very elect of the earth would prepare themselves to pioneer the New Age with a New Society that would replace the fallen Babylon. (The Dream Mine Story, Pierce, p. 64)
In 1934 construction began on the dugway that winds up the side of the mountain from the mill and over the saddle, linking the various tunnels together on the upper claims. This dugway would someday prove to have greater additional importance for the inhabitants of White City during a time of grave danger. Bishop Koyle saw that it would serve them as a means to places of refuge and safety where they could take needed supplies with them and find protection from an invading U.S. Army, larger than was Johnston's Army sent against the Saints about a century ago, This army would have orders to destroy them if they did not surrender and deny all affiliation with the new parliamentary nation.
While working on the Dream Mine dugway, June 17, 1934, I was standing with a pick on my shoulder talking to Bishop John H. Koyle, when the spirit of prophecy came over him, and pointing to me, he said, "Just as sure as you stand there with that pick on your shoulder, the time will come when you young men will have to defend this land against factions that will come here against us. You will defend it by the power of the Priesthood.
"They will send an army out here worse than Johnston's Army to put us down. They will offer protection to all who will deny their faith and surrender to them. And all the Gentiles will go over to them and about one third of the Mormons. Then when they are ready to completely destroy those of us who defy them, something will prevent them from doing it.
"During that time this dugway will serve as a means to refuge for many of our people with their supplies. We take cover in the safety of the tunnels until that army is destroyed together with all who surrender.
"Following this, we will also have the Russians to fight, and they will get half way across this country before they are put down." (--To the Missouri River.)
I noticed that he was somewhat shaken by this experience, and that he had to sit down to recover his strength. Later when I had discovered the Bulkley and Farnsworth visions about the U.S. Army coming against Zion, I learned that Bishop Koyle had never heard of them, and that he had no previous knowledge of the "U.S. Army worse than Johnston's coming against Utah."
When he had recovered enough to talk about it, I then pointed out that the tunnels would not offer much protection against an army. He then told me that the importance of the tunnels would be understood when this time came. Of course, I did not know in 1934, as I know today, that we would be taking refuge from the wrath of God upon the army and all who would surrender to it, when "the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat." (II Peter, 3:12) And "the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold." (See Isaiah, 30:26.)Oddly enough, a dugway that was constructed in 1934, many years after the dream was given, divided the ravine in which the main tunnel is located, into three segments; a short one, a long one, and another short one. And in like manner the history of the mine may be divided into three sections:--a relatively short one from 1894 to 1914, free from any troublesome opposition; --then a long one from 1914 to 1949, the time of Bishop Koyle's death, which was a long period of 35 years full of all manner of opposition from the Church, State, and Nation; and then the third period from his death to the present time, during which the mine has been rather dormant with little more than enough activity to justify the assessment work and keep a legal hold on the claims. The full symbolic vindication of the Green Spot is now due.
Although Bishop Koyle did not point out this similarity to my knowledge, he did feel inspired to build a secluded Green Spot in this third ravine, a sort of Holy of Holies, a Sanctum Sanctorium, where he and his close friends could retire for the more special matters of prayer and meditation. It was here that he and Will A. Jones, his secretary, and Henry Armstrong, his chief source of financial aid during the twenties, were granted another vision of the Three Nephite Apostles. And in answer to their prayer a piece of ore that had assayed worthless, but which Bishop Koyle had been shown should assay rich, now did assay rich when they took the same piece of rock back to Tintic for a second assay.
Early in his mining career, the perilous course of his life's mission was made clear to him in another of his vivid dream's. Here his path of opposition and persecution was likened to the steep ascent up this holy mountain by means of three interlocking ravines, one above the other, with small landings between. These ravines led to a choice, beautiful Green Spot on the side of the mountain where the surrounding view was most beautiful to behold.
He saw himself, Bishop Ben H. Bullock, Lars Olson, June Peirce and a fifth unidentified man start out on horses to go up there. Early in the climb it became too steep for the horses to climb in the ravine, so Lars Olson, June Peirce, and the unidentified man left the two bishops on foot to climb the ravines, while they took the horses up on an easier round-about grade or dugway.
As Bishop Koyle and Bishop Bullock climbed up into the second ravine, enemies appeared on the adjacent ridges and began to fire upon them, and to hurl stones down upon them, and try in various ways to drive them back down or destroy them. However, they found it possible to avoid the arrows and shots and to continue their climb very guardedly; but as they reached the third ravine, their opposition became so intense that they were obliged to crawl along on their stomachs and take cover behind a large boulder.
Here Bishop Bullock saw that they were near by the Green Spot--just a little piece of trail left, so he decided to make a dash for it, although Bishop Koyle warned him against the danger of it. Bullock made it without injury, however, and immediately signaled Koyle to follow, which he did, and they found themselves safe upon this beautiful Green Spot on the side of the hill.
In a few moments the three men, who had taken the round-about way with the horses, joined the two bishops on the Green Spot, and the five of them had the most glorious and wonderful meeting and time of rejoicing with heavenly beings that they had ever had on this hill.
After giving thanks for their deliverance, they all exclaimed together: "Now for success! Now for the ore!" The seal was then broken on the mine and vindication was theirs. From then on, the same people who had so opposed them, turned about and offered them aid and the full hand of fellowship, and sought their favors.
At this writing, two of the five foregoing men have passed away. Bishop Koyle, Lars Olson, Ben Bullock and June Peirce have died in that sequence. The fifth man still remains unidentified. This dream may only be symbolic of eventual success or it may be something more literal from out of the resurrection. Who knows?
Certified statement made by Ben Bullock in the presence of witnesses on February 14, 1957. Note: This appearance seems to agree with what is called the Green Spot Dream of John H. Koyle. In this dream, Koyle claims to have seen himself with Bullock and a group of friends going up Water Canyon located near his mine. The group proceeded to go around the mountain side with horses while he and Bullock continued up the canyon on foot. They were forced to take cover from enemies who began firing at them from atop the ridge. As they approached the top, they came to a clearing which they must cross in order to reach a green spot on the other side which would furnish safety to them. Koyle warned Bullock of the danger, but he nevertheless broke from cover and reached safety just ahead of Koyle. Here they were welcomed by their friends who had gone around. A suggested meaning to this dream is that after much trial and peril, both would reach the desired goal of success. Bullock or Bullock's tunnel would produce first, followed shortly thereafter by Koyle's Dream Mine.
In the thirties he spoke of Russia invading Turkey at this time to gain the Dardenelle-Bosporus Water-way. He said that at this time there would be trouble in Palestine or the Mid-East, which in turn would cause war to erupt in the Balkans as Russia mace a great military push toward Palestine and practically wiped Turkey off the European pert of the map.
He said that after the Reds took over most of Europe, Asia and Africa, they would invade the United States and Canada, and because of our chaotic condition, we could offer very little organized resistance. He said the Reds would get as far as the Missouri River or Mississippi River before they were stopped by Priesthood powers from heaven that would drive them out of the lands. The Chinese would invade the West Coast and get as far as the Sierra Nevadas before they were stopped by divine intervention and that these invasions would not reach us herein these valleys of the mountains.
The prophecies of Bishop Koyle were not given for entertainment nor curiosity; they were meant to convey a message of warning and instruction. If this generation fails to benefit from them, they justly deserve the consequences. The purpose of this chapter is to quickly review some of John Koyle's prophecies so that the readers can be more aware of their message and learn from them. The author (Ogden Kraut) worked with the Bishop at the mine for about two years and has personally seen the fulfillment of many of his prophecies and he talked with others who saw the fulfillment of nearly all the rest.
The following prophecies, though not necessarily the greatest, deserve mention and serious consideration:
1. Mobs in the Missionfield
* John Koyle was shown in dreams that mobs would harass the missionaries.
* Twice they came just as he was shown, but he avoided conflict because he had been shown what to do. One of these
prophecies concerned J. Golden Kimball, the mission president.
2. Operating the Mine
* Bishop Koyle was shown how to operate the mine, where to start, and what they would find along the way.
* The workers in the mine reported finding the very formations, colors and conditions that had been foretold, and at the
time they were to discover them.
3. Men and Money at the Mine
* The Bishop was promised that he need not worry about help at the mine, nor money to operate it. Both men and money
would always be forthcoming as the need arose.
* For 35 years, from 1914 to 1949, regardless of wars, depressions, inflations, opposition and persecution, the mine had
manpower when needed and always was able to meet operating expenses.
4. Cars like Boxcars
* When the automobile was in its beginning stages, Koyle said they would become as "big as railroad boxcars" and would
have something like "eyes" on them.
* Today we see thousands of huge cargo trucks on the highways, with headlights that look like eyes.
5. The Water Ditch
* The Bishop instructed workers to build a small ditch that would be big enough to carry the water they would find.
* The miners dug the ditch, and at the exact distance described by John Koyle, they hit the water that just filled the ditch.
6. The Mexican Temple
* When the Church announced that its next temple would be built in Mexico, the Bishop said it would not.
* A year later the Saints were driven out of Mexico, and the next temple was not built in that country.
7. World War I
* Bishop Koyle described a great world war in which the United States would become involved. Ten years later World War
I began.
* Koyle said that the 145th Artillery, most of which were Mormon boys, would not see action.
* Even though the 145th was sent to the front line, they did not engage in battle.
8. Depression of 1929
* The Bishop told his banker in Spanish Fork that in four months there would be a terrible depression.
* Four month later (October 29), the great depression began.
9. Shutdown and Reopening
* The two Nephites told John Koyle that the mine would, from necessity, be shut down, but that the powers that shut it down
would be the same powers to reopen it.
* Six months later the Bishop was told by the General Authorities of the Church that if he continued working and selling
stock at the mine, he would be excommunicated. The Bishop obeyed their injunction and closed down all operations at the
mine. After six years President Heber J. Grant sent a letter to the Bishop requesting that he open the mine to pay off a
large bill at ZCMI.
10. Joseph Fielding Smith's Sermon
* Bishop Koyle told J. Golden Kimball to go to J.F. Smith and ask him not to deliver his conference speech against the
* Unwillingly, J. Golden went to President Smith with the request, and was surprised to learn that Joseph Fielding had not
told anyone about that sermon. And so he never gave it. (This was one of J. Golden's favorite "Dream Mine" stories.)
11. End of World War II
* Shortly after Pearl Harbor was bombed by the Japanese, Bishop Koyle, said it would be exactly three years later before
the war would end.
* Three years later, in August 1945, the Japanese gave notice of their surrender.
12. The Powder Mill
* The Bishop foretold of a huge manufacturing plant that would be built near the entrance to the Springville Canyon.
* Many years later when the war began, a huge powder plant was built on this spot and remains there today.
13. Three Men Would Die
* The Bishop said that three men would die at the Dream Mine.
* After nearly 100 years of operation, exactly three men had been accidentally killed there.
14. Muddy Water
* John Koyle said muddy water would someday flow through the streets of Utah from one end of the state to the other.
* In 1983 heavy snow melt and rains caused water damages throughout Utah, in over 29 counties, from one end of the state
to the other.
15. Kennecott, Geneva, Tintic--Standstill
* The Bishop said before the mine would come in that Kennecott Copper and Geneva Steel would shut down, and the Tintic
Mining area would come almost to a standstill.
* In 1985, records show that all three occurred at the same time.
16. Wall Street Boost
* Bishop Koyle said that Wall Street would have a major drop sometime before the total failure, and at that time the
Government would step in to help save it.
* In October 1988 (Black Monday) the stock market came to within two hours of total catastrophe, and the Government
stepped in to prevent it.
17. The Beacon Light
* The Bishop described a beacon light that would someday be placed at the top of the Dream Mine mountain.
* Years after his death, the telephone company placed a transmitter and a huge beacon light on the top of the mountain--that
can be seen today.
During the summer of 1985, John Jordan published in pamphlet form an extensive list of 102 of Bishop Koyle's prophecies, as he and others understood them to be. To save space here, some of these items have been slightly condensed, omitting Jordan's personal interpretations and comments.
Bishop Koyle's Prophecies of the Last Days As recalled by others and compiled by John Jordan
1. The overall purpose of the mine was too big for the people to understand but, towards the end they would begin to
2. The Church would have a garment mill.
3. Houses would be low and would look like chicken coops.
4. What looked like sheep camps would be at almost every home.
5. Trucks looking like boxcars would be running up and down the roads.
6. The Church would build a 34-story office building in the heart of New York City. The building would not have totally paid for itself before the troubles occur and the mine comes in.
7. The United States would commence selling wheat to its greatest enemy.
8. The Republican elephant would be in power. At an election, it would sink to its knees, never to rise again.
9. Weather pattern changes would be seen to the far south-west. Drought would proceed northward year by year increasing in intensity until reaching the valleys of Utah. At that time the troubles were to start in the valleys. The drought would then head east, increasing in intensity.
10. Gold would be legal in trade.
11. A mine takeover attempt would occur internal to the leadership.
12. Before the mine comes in, all books and records must be in order. The Bishop warned that no brothers or relatives
should serve on the board at the same time.
13. On his deathbed, the Bishop called in John H. Koyle, III, and said, "I don't know what they will have done with the money. I just don't know what they have done with the money."
14. Before the mine comes in, two board members (or leaders) will leave the work. And, the rest will not be of much use to it.
15. Towards the end a group will try to bring in the mine early, but will not succeed. It is best not to attempt to bring the mine in early because if it is done, the government will tax it away, or take it over for its important strategic values.
16. Great value would not come from Old Spanish workings. Those workings would be used as a flux.
17. A group trying to bring the mine in towards the end would not have the spirit of discernment to know what to do.
18. Utah Copper will close towards the end.
19. Towards the end, Satan will try to stir up trouble for the mine in the valleys, but will not succeed. Then, he will come up on the mountain and try to stir up trouble with the people there and those in the valleys.
20. Dark clouds will hang over the mine and the valleys. People will be distrustful and will not talk to one another. Finally, when the clouds part and the sun shines, everyone will be happy and will converse with each other.
21. There will be a sifting of those worthy of the work.
22. Just before the end time, the mine will experience a short shutdown.
23. A "Gravel Train" operation will come to a halt incidental to the short shutdown. 24. Something will cause the Church welfare program to be inadequate at the end.
25. Stock will sell for 10 cents per share.
26. At the end things will happen so fast that a person will not be able to tell what is to occur first.
27. Finally, what few old stockholders are left will have to ban together to reclaim the mine.
28. The financial condition of the mine will be so bad at the end that a white-haired man from the North will have to come to furnish the money needed to outfit the processing of black ore.
29. It will be possible after all stock is sold for a person contributing to the work of bringing the mine into eventually get 2,500 shares of stock apiece.
30. The mine will not come in until eleven families can live in perfect unity and harmony.
31. The mine will not come in until 30 people meet fasting and praying for deliverance at the green spot.
32. But, when at first the mine comes in, things will have been so difficult and desperate with so much trouble between people that stockholders will wonder if it was all worth it.
33. The U.S. Government will keep propping up the economy as if it were on stilts, until finally it would suddenly collapse overnight.
34. Taxes will become oppressive and almost impossible to pay.
35. The mining industry will attempt to again become operational. but, before they get going, and the mines can do any good for the economy, the crash will come.
36. There will be a setting in order: first the mine, then the Church, then the state, then the nation. They will be brought up short like a wild colt at the snubbing post.
37. The Church is to be set in order just after an April conference.
38. The United States will experience increasing interest rates which will finally reach 20% to 24% after a period of 10% to 14%.
39. Banks will commence taking over mortgage defaults until they own many properties, helping to add to depression.
There will be plenty of money in the banks, but none to lend out.
40. There will be an overnight price crash. Wages and prices will be 20 cents on the dollar.
41. Depression will occur just before drought.
42. Depression will become so bad in the United States that service boys will be called home to keep money in the country.
43. Greenbacks will blow down the streets and will not be picked up because they will be worthless.
44. After the economic collapse, goods can be purchased for very little if a person has hard cash.
45. Gold will sell for over $100 per ounce.
46. The Church will renew persecution towards the mine. However, the mine will increase in strength and unity. Whereas, the unity and strength of the Church will decrease.
47. Troubles in the valleys for the Church will commence following the passing of the 12th president of the Church (Pres. Kimball).
48. Near the time of the end, many of the General Authorities will become quite old. Troubles will start when three leaders will die in close proximity to one another. The new replacements will not be able to hold the Church together.
49. In the end there will be a great apostasy in the Church. A rift in leadership will cause many members to leave.
Something will happen to make members congregate in and around the churches, and at various other locations to
discuss and ponder the great disturbing changes occurring. This will mark the commencement of the time of problems
for the Church, as well as the time of apostasy.
50. The Bishop told of an interview with the Prophet Joseph in Salt Lake City. The two of them were seeking out the latter general authorities. The Bishop asked Joseph what he was going to do. Joseph's answer was, "I'm going to release them, every last man-jack one of them." (A man-jack is a mule that must be castrated or cut off to remove their unreconcilable stubbornness to Godly direction.) Joseph then stated, "They had their chance and failed!"
51. At the end the church will be happy to turn the welfare program operation over to the mine to stop recriminations
against the leadership of the Church.
52. The Church will be in such a destitute financial condition that it will be happy to accept tithing from the stock-holders when the mine comes in.
53. If the stockholders do not pay tithing on their dividends, rains would come causing a landslide that would seal the mine from them.
54. The Provo steel plant will close at the time of trouble.
55. The railroad rails will be rusty when the mine comes in.
56. There will be little or no electricity. Lanterns will be back in use.
57. Streetcars and buses will no longer be running in Salt Lake City.
58. When the drought comes, one will notice dry, hot winds when the winter wheat is in the milk stage of kernel
development. The first year of drought will reduce the winter wheat crop by 25%. The second year the wheat crop will
be reduced by 50%. The third year the wheat crop will be reduced by 75%, and will not be fit for anything but cattle
feed. The mine must purchase its wheat from the second year's crop, i.e., within the year following the second year
harvest and before the third year harvest.
59. Mud will flow down the streets of Spanish Fork indicating the wickedness of the people. When groups of people start rifling the grocery stores of Spanish Fork, those stockholders living there should get out immediately and leave for the mine. Some were advised to come hiding from bush to bush along the canal bank; others elsewhere were to come the long way across the mountains to avoid pillage.
60. There should be enough unity and harmony to bring the mine in, in the second year of drought; if not, by the third year of drought. If there is not enough unity and harmony to bring it in by the third year of drought, the work will be taken away from the stockholders. Pray that the mine will come in in the second year. Otherwise, there will be extreme suffering that winter.
61. Stockholders will be tested on the low values first.
62. The rich will grow richer and the poor poorer, until many will be blue in the face with hunger when the mine comes in.
63. There will be very little gasoline. Stockholders were advised to keep their tanks filled.
64. Towards the end, stockholders will be questioned as to their part in the mine and as to what they heard was said and had seen concerning its coming in.
65. The mine will come in following an unusually hard winter. There will be heavy snows and a late wet spring. After two weeks of planting time, heavy rains will pelt the seed out of the ground. Then, hot dry winds will start to dry everything up, including the remaining plants.
66. At a stockholders' meeting at the mine, two general authorities with the police will try to lay hands on the speaker as an impostor. The general authorities will be struck dead. Stockholders rushing to their aid will be told, "Halt! Let the dead take care of the dead!"
67. The first ore will be black and will come off the top beyond No. 1 and at a grass roots level. If it is winter, it will be brought down by bobsled.
68. The news of the first shipment of ore will go unnoticed since coincidental with it will be the death of the president in office.
69. The stockholders will know by looking that the mine is being brought in properly when they see the mill dump turning black.
70. Taxes will be impossibly oppressive. But the government will collapse following the mine coming in, but before the next tax collection time. Tax is not to be taken out of the Lord's values.
71. The first dividends will be paid just before Christmas--just in time for stockholders to have a little something. It will be the fourth year of depression.
72. Foolish stockholders will buy recreational vehicles with dividend money. Wise stockholders will replace food storage before there is no more food to be had.
73. At the end the Church leaders will sit back and see what happens as the mine comes in and will not cause further trouble for stockholders. A large "snake" will come to the mine from the South.
74. Stockholders are not to hold grudges against those who have caused them trouble. Because, when the stock-holders see what happens to the persecutors, the stockholders will pray day and night for their deliverance.
75. There will be a harsh winter at the end of which the maple or oak leaves will open like a mouse's ear.
76. The harsh winter will be followed by a mild open winter.
77. A stone wall will be built along the mine side of the canal (during the mild winter).
78. The mine will become a city of refuge against roving bands.
79. Roving bands and marauders will not be a problem south of the Highline Canal.
80. The second shipment of ore, that from No. 4 finger, will be noticed when it gets into the news. People will come to the mine waving money, but there will be no stock to be sold. However, the mine will offer to feed the people.
81. Economic conditions will be so bad that people will say that the mine has come into production too late to do any good. However, that will not be the case since work will commence in numerous areas of the mine at the same time following the second batch of ore.
82. The mine will come in when the Federal Government is in disarray. Some say that the mine will come in in the late summer or fall.
83. When the mine comes in, there will be only three months to obtain needed goods from the East Coast and three more months to obtain goods from Denver (six months total). After that, trucks will not be running.
84. Foreign problems will commence.
85. The leaders of the nation will be blown out of office as if by a whirlwind. They will hide fearing for their lives.
86. When the mine comes in, mine personnel will be able to have most any Church position which they desire. Church
authorities will seek after the companionship of mine people to attend conferences with them so that the authorities
will be listened to and not rejected.
87. There will be great bitterness towards the general authorities. The leaders will have to take to the pulpits to keep people from leaving the Church.
88. The Bishop's grandson, Lynn, is to be president when the mine comes in.
89. When the mine comes in, the mountains will be covered with people looking for gold. You'll hardly be able to see the mountain for the people covering it.
90. It will be almost too late to get the grain when it is obtained.
91. The mine will also support stocking grain in Idaho.
92. A stair-step concrete grainbin will be built on the terraces provided to store wheat. Hardly will one section be
completed that it will be filled while the next section is being built.
93. The wheat to fill the bins will be bought by the mine at about 50 cents per bushel.
94. There will be a large influx of people. Tents will cover the valley. People will feel fortunate if they have a chicken coop to sleep in.
95. A white city will be built in the shape of a horseshoe around the depression.
96. Travel will be unsafe in the valley north of the mine.
97. An earthquake will open and drain the winze.
98. It will be important to purchase the coinage mint machinery being sold as surplus by the Denver mint at the end. The machinery must be brought to the mine within six months of the mine coming in. The machinery is to be set up at the mouth of Flat Canyon.
99. A clothing mill will also be established at the mouth of Flat Canyon at the end of the upper prune orchard road.
100. The mine will purchase and reopen the Provo steel plant.
101. The local militia will attempt to gain control of the mine and its people. Mine money must be used for the right
purposes or it will be taken away.
102. Some crops will again be grown the sixth year of the seven-year drought.
A statement made to a reporter of the Salt Lake city Telegram Newspaper by John Koyle:
I (Doc)found this news article interesting in as much as it was dictated by Bishop Koyle to a newspaper man, instantly recorded and then printed:

I (Koyle) was shown many wonderful changes that would take place during those days of harships, even seeing the first automobile as it came snorting down through the country. I saw these horseless carriages develop until they became as large as street cars and box cars running through the streets.

I saw mortgages increase until everyone seemed greatly hampered by debt. I also saw that at the time we got the calues on the hill, Utah Lake seemed nothing but a big pond. I saw a prolonged and terrible drouth in the country lasting for several years. I saw this depression, saw the money crash, saw the little banks going broke and the big banks filled with money; saw them stand practically worthless, refusing to lend money. The confidence of mankind seemed shattered. I saw silver lose its value and the mining industry practically at a standstill....

I saw various industries tied up until the automobiles even ceased running. Men's faces were grave and perplexed. Just as sure as Utah Lake is headed toward the condition I saw it reach, then just so sure will all the other predictions, I have made, come to pass.
(Koyle had made the comment that Utah Lake would be so low that you could wade across it on foot)

I will tell you something else that is in the future. (Koyle speaking) I saw a large banking establishment raised up in Spanish Fork by our company. I guess half the people in Spanish Fork as well as all our stockholders have heard me say this. I have given out the very corner on which it will stand.

I saw that when this bank was established people came from far and near and we were liquidating their mortgages, letting them have money at 3 or 4% or thereabouts, sending them on their way rejoicing. Isaw how happy they were toward the Relief Mine. I saw that our resources seemed unlimited, for back of us were our rich bodies of ore; and this ore, I was told, would never run out in my day or the days of my children's children.

I not only saw individuals coming for relief, but I saw us helping large business concerns, many of which seemed looking toward us for aid, thankful, indeed, when we gave them relief. I saw that there was a purpose for our getting the ore at this Relief Mine; and the doubters would soon understand, knowing something better than they do now.

I saw the devestation that would come upon the crops of the country. I saw four years of crop failures. The first one was not so very hard. I think that 1934 was the second year. Now, if you want the future, here it is: I saw the third year was almost a complete failure with prices shooting skyward on every hand. But in the fourth year the crops grew in the spring, and then they comenced to go and go and there was no harvest at all. I think that will be 1936. Then the next year because of scarcity of seed, people on every side were still in the breadlines.
(Koyle didn't know the year this would happen. He only was shown the conditions that would exist. Based on the drought conditions, the level of Utah Lake and the economic conditions, he thought the time was at hand for the mine to come in)

I have told these things in the ears of thousands of visitors to the mine. I have been telling these matters constantly for almost fourty years. So much so that 2,000 people have believed and secured stock in the Relief Mine as it is often called. College men and church men are among them, all warching and checking my various predictions, and as many statements have come true, these people have come to see our aid in a marvelous manner. I tell you it is wonderful; for our working have cost us almost a half million dollars. But our supporters will be well paid for staying with us.

When Mr. Koyle was questioned regarding how he expected to meet the food shortages he predicted, he said, "I was shown that in the fourth year of the "Great Shortage" that I went forth with plenty of money trying to buy wheat and other food, but none was to be secured. I was then shown that by storing great quantities I could give relief to the stockholders, and others as far as possible. This I shall do.

For more than two years I have had the ground all cleared, about two acres on our property, waiting to build my storehouses. I know that we shall need them in the fourth year of the crop failures, and also until we get back to normal."

As I (Koyle speaking) have repeatedly declared, everything we have accomplished and what we are now doing, were shown to me. I know that it can't be long now until our strike is made. Conditions are getting ripe. A few of our stockholders have lost heart because of the long wait, but most of them are still very confident of the outcome helping in every way possible.