The Second Exodus In April 2015? (BLOOD RED MOON PASSOVER AND THE RETURN OF THE MESSIAH IN 2016)
Read below to see the connection I have found. It has to do with the key words of "no rain"
The Revelation of St. John the Divine
11
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, (1260 days) clothed in sackcloth.
4 ¶ These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
Notice above, it says 42 months, or 1260 days or 3 years and 6 months. It also says they have the power to shut heaven and rain not in their prophecy. Where else do we see this connection? The two witnesses are Elijah and Moses.
The Gospel according to
St. Luke
4
25 But I tell you of a truth, many widows were in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when great famine was throughout all the land;
The General Epistle of
James
5
7 ¶ Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15 and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
17 Eli'jah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruits
As we can see above, Elijah would pray or not pray for rain on Shmeni Atzeret or the 8th day of the Feast of Tabernacles. Thus, we can conclude that the 3 year and 6 months (42 months/1260 days) begins on that day! You can see that in Zechariah 14 below.
Zechariah
14
16 ¶ And it shall come to pass, that every one that is left of all the nations which came against Jerusalem, shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
Lets have more of a look into this....
"Shemini Atzeret, meaning "the eighth day of assembly," is a Biblical Jewish holiday that follows the Jewish festival of Sukkot. It is written: "On the eighth day you should hold a solemn gathering; you shall not work at your occupation" (Numbers 29:35).
Praying for Rain
Shemini Atzeret marks the beginning of the rainy season following the harvest in Israel.
The prayer for rain, Tefilat Geshem, is the only ritual that is unique to Shemini Atzeret. In ancient times, an offering was brought to the Temple in Jerusalem on Shemini Atzeret. But once the Temple was destroyed, the only Shemini Atzeret ritual that remained was the liturgy requesting rain for a plentiful year.
After the prayer for rain is recited on Shemini Atzeret, the phrase Masheev HaRuach U-Moreed HaGeshem (He causes the wind to blow and the rain to fall) is inserted into the Amidah prayer until Passover."
[link to judaism.aboushortenerm]
"On Passover we stop reciting the prayer for rain [in the Amidah], for rains that fall at the end of Nissan are considered to be a bad sign for the world, the time for the grain harvest has begun and rain will cause the sheaves of grain lying in the field to rot, instead , we pray for dew to fall and moisten the crops without harming drying grain. The first day of Passover was destined from Creation as the time for dew to fall.
Hence, from the first day of Passover until Shemini Atzeret, we substitute the passage Morid haTal, "Who brings down dew", for Mashiv haRuach u'Morid haGeshem, "Who causes the wind to blow and the rain to fall", in the second paragraph of the Amidah. Similarly, from the first day of chol hamo'ed in the passage of Barech alenu, the phrase v'Ten Tal u'Matar liVerachah "grant dew and rain for a blessing" is changed to read "grant a blessing."
Why do we stop reciting the prayer for rain on the first day of Passover even though the days of the Festival are still an auspicious time for rain?"
The Revelation of St. John the Divine
11
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, (1260 days) clothed in sackcloth.
4 ¶ These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
Notice above, it says 42 months, or 1260 days or 3 years and 6 months. It also says they have the power to shut heaven and rain not in their prophecy. Where else do we see this connection? The two witnesses are Elijah and Moses.
The Gospel according to
St. Luke
4
25 But I tell you of a truth, many widows were in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when great famine was throughout all the land;
The General Epistle of
James
5
7 ¶ Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15 and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
17 Eli'jah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruits
As we can see above, Elijah would pray or not pray for rain on Shmeni Atzeret or the 8th day of the Feast of Tabernacles. Thus, we can conclude that the 3 year and 6 months (42 months/1260 days) begins on that day! You can see that in Zechariah 14 below.
Zechariah
14
16 ¶ And it shall come to pass, that every one that is left of all the nations which came against Jerusalem, shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
Lets have more of a look into this....
"Shemini Atzeret, meaning "the eighth day of assembly," is a Biblical Jewish holiday that follows the Jewish festival of Sukkot. It is written: "On the eighth day you should hold a solemn gathering; you shall not work at your occupation" (Numbers 29:35).
Praying for Rain
Shemini Atzeret marks the beginning of the rainy season following the harvest in Israel.
The prayer for rain, Tefilat Geshem, is the only ritual that is unique to Shemini Atzeret. In ancient times, an offering was brought to the Temple in Jerusalem on Shemini Atzeret. But once the Temple was destroyed, the only Shemini Atzeret ritual that remained was the liturgy requesting rain for a plentiful year.
After the prayer for rain is recited on Shemini Atzeret, the phrase Masheev HaRuach U-Moreed HaGeshem (He causes the wind to blow and the rain to fall) is inserted into the Amidah prayer until Passover."
[link to judaism.aboushortenerm]
"On Passover we stop reciting the prayer for rain [in the Amidah], for rains that fall at the end of Nissan are considered to be a bad sign for the world, the time for the grain harvest has begun and rain will cause the sheaves of grain lying in the field to rot, instead , we pray for dew to fall and moisten the crops without harming drying grain. The first day of Passover was destined from Creation as the time for dew to fall.
Hence, from the first day of Passover until Shemini Atzeret, we substitute the passage Morid haTal, "Who brings down dew", for Mashiv haRuach u'Morid haGeshem, "Who causes the wind to blow and the rain to fall", in the second paragraph of the Amidah. Similarly, from the first day of chol hamo'ed in the passage of Barech alenu, the phrase v'Ten Tal u'Matar liVerachah "grant dew and rain for a blessing" is changed to read "grant a blessing."
Why do we stop reciting the prayer for rain on the first day of Passover even though the days of the Festival are still an auspicious time for rain?"
Rev. 11:3 is incorrectly stated as days. JST has it as years. The first 11 verses pertains to what happened in the pre-mortal world.
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