CITY OF ENOCH AND THE NEW JERUSALEM - PHYSICS DEFYING PHENOMENON

WHEN YOU CONSIDER THAT SOON THE "SAINTS WILL BE CAUGHT UP TO MEET THE SAVIOR" WHEN HE COMES ALONG WITH THE CITY OF THE NEW JERUSALEM COMING DOWN OUT OF HEAVEN, WE ARE IN FOR SOME PHYSICS BENDING MOMENTS IN THE NEXT FEW DECADES.

AN INTERESTING JOSEPH SMITH QUOTE OF THE CITY OF ENOCH FROM THE BLOG OF ONE OF MY FAVORITE AUTHORS, LARSEN:

The Babel planet

Among his collected discourses is a remarkable allusion to Joseph Smith’s belief that Zion once hovered above the Earth. Of course, things that linger in Earth’s heavens are commonly called planets and moons.
Elder Whitney wrote:

It has been taught that it was the object of the people who built the Tower of Babel to reach heaven, to attain to one of the starry planets, one of the heavenly bodies. This sounds, indeed, like a fairy tale ... that they could actually reach the sun, moon, or one of the stars, simply by piling brick upon brick and stone upon stone. But the Prophet Joseph Smith, whose mission it was to shed light upon the darkness of this generation, is said to have declared that it was not their intention to reach heaven, but to reach Zion, which was then suspended in mid-air, between heaven and earth, or at such a height as to render the project feasible. This certainly is more reasonable.” Collected Discourses, Vol.1, p. 359.)

Such a statement by a general authority must be taken seriously. In fact, when considered in light of Dibble’s illustration and Talbott’s Polar Configuration thesis, it makes perfect sense. If the Dibble drawing represents Joseph’s belief regarding the positioning of planets with respect to the Earth anciently, then he would have naturally envisioned that the Tower of Babel was constructed to reach observable orbs in close proximity. As a result, the ancients would have perceived the project as feasible.

Using the gospel taught by the prophet as a yardstick, the novel view of Earth’s ancient past proposed by Talbott et al becomes logical and understandable, no matter how science may view it. The common axis of rotation depicted by Joseph Smith in the Dibble illustration means that the fundamental tenet of Talbott’s thesis is certainly correct: Saturn and its companion planets appeared to hover in a fixed position in the heavens above Earth’s northern horizon due to that unique alignment.

As Elder Whitney noted learning from the prophet, the Babylonians were not trying to reach some distant planet, moon, sun or star, which all appear to steadily, unceasingly traverse the arch of the heavens. They knew that reaching one of those moving, distant bodies was futile. On the other hand, a planet or cluster of planets that remained fixed in the heavens presented an entirely different prospect: It appeared close enough to be reachable and was fixed to one point in the sky. This is the implication of Elder Whitney’s observation when taken together with the Dibble drawing and Talbott’s thesis.

Thus, disparate pieces of evidence come together to further corroborate and substantiate the premise that Joseph Smith believed that the Earth was once part of a congregation of planets.

An interesting evening with the prophet

There is one more anecdotal account that sheds still more light on this confluence of ideas. Taken from a book by Robert W. Smith called, Scriptural and Secular Prophecies Pertaining to The Last Days, this account attributes some remarkable statements to the prophet, Joseph Smith. It purports to be an interview with Homer M. Brown, a past Patriarch of the Granite, Utah, Stake and grandson of Mr. and Mrs. Benjamin Brown, the principles in the story.

In that interview, Patriarch Brown explains that the setting for his grandparents’ story is their home in Nauvoo before the prophet was martyred and the Saints were forced to move West. According to the account, one evening Joseph Smith came to his grandparents’ door seeking refuge, saying, “Brother Brown, can you keep me overnight? The mobs are after me.” He was granted asylum and offered a meal, which he accepted.

In the gospel discussion that followed, Bro. Brown inquired of the prophet as to the whereabouts of the Lost Tribes of Israel. Joseph Smith’s response was to take them outside. “Come to the door and I will show you,” he said. “Come on, Sister Brown, I want you both to see.”

According to the account, the reason Joseph took them out into the starlit night was to find Polaris, the North Star.

“Brother Brown, can you show me the Polar Star?”

“Yes, sir,” responded Brother Brown, pointing to the North Star. “There it is.”

“Yes, I know,” said the Prophet, “but which one? There are a lot of stars there.”

“Can you see the points of the Dipper?” asked Brother Brown.

The Prophet answered, “Yes.”

“Well,” he said, pointing up to the largest star, “trace the pointers. That is the North Star.”

“You are correct,” the Prophet answered. (Scriptural and Secular Prophecies Pertaining to The Last Days, pp. 89, 90.)

One is compelled to ask why the Prophet insisted that the Browns not only locate the North Star but that they do so using the “Dipper,” the constellation Ursa Major, to find it? What made stargazing so important in the Prophet’s mind that he would risk exposure in the midst of his flight from the mob by going out-of-doors with the Browns — even if only momentarily? Obviously, he must have felt it was a vital point to make in his attempt to answer Brother Brown’s question. But, what made it so important?

Curiously, the answer to those questions is never provided. While the prophet went on to reveal many vital and crucial concepts on that occasion, according to the account as we have it, the concept of locating the North Star is never revisited. Patriarch Brown never explained why Joseph sought to make that point.

However, a clue to why may be found in a place we might never expect to look — high up on the west wall of the Salt Lake Temple.


Many visitors to Temple Square over the years have gazed up at the temple and wondered, no doubt, why the stars of the constellation Ursa Major, the Bear or the Big Dipper are etched there in stone. Certainly, those icons were not placed on that sacred edifice by chance or whimsy.

A moment of deliberation reveals that those mute temple stones echo the concept that Joseph Smith tried to teach to the Browns on that evening in Nauvoo. They involve the same celestial bodies, Polaris and Ursa Major, and are an iconic representation of that same concept he tried to impress upon the Browns.

The presence of that illustration on the Salt Lake Temple allows us to infer that the Browns’ account is accurate and that Joseph must have taught the same concepts to others. We can also infer that, without a doubt, it was Joseph Smith who passed on the relevance and meaning of these astronomical elements to Brigham Young, Truman O. Angel and Orson Pratt, those responsible for the iconography of the Salt Lake Temple. Certainly Pres. Young, the prophet who oversaw the construction of the Salt Lake Temple, felt they were important enough to include them in the iconography of that sacred edifice.

But why?

With these two correlations in evidence — the Brown account and the temple icons — we are still left with the same question. Why were these stars important to a Prophet of God? What significance do they have to the Prophet’s teaching of the restored gospel?